Daily Reading

First Reading

Acts 5:34-42

But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. Then he said to them, “Fellow Israelites, consider carefully what you propose to do to these men. For some time ago Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him; but he was killed, and all who followed him were dispersed and disappeared. After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!”

They were convinced by him, and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name. And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah.

Psalm

Psalm 27:1, 4, 13-14

The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?

One thing I asked of the Lord,
    that will I seek after:
to live in the house of the Lord
    all the days of my life,
to behold the beauty of the Lord,
    and to inquire in his temple.

I believe that I shall see the goodness of the Lord
    in the land of the living.
¹⁴ Wait for the Lord;
    be strong, and let your heart take courage;
    wait for the Lord!

Gospel Reading

John 6:1-15

After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. ³ Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” He said this to test him, for he himself knew what he was going to do. Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

Reflection

Friends, today’s Gospel tells of the feeding of the five thousand, which is a type of the Mass. Jesus is interested not only in instructing the crowds but also in feeding them. Copying this rhythm, the Mass moves from the Liturgy of the Word to the Liturgy of the Eucharist.

The disciples supply a poor pittance—five barley loaves and two fish. Jesus makes the customary Eucharistic moves in regard to the bread: taking, giving thanks, and distributing. And everyone is fed. 

During the sacred liturgy, the priest, on behalf of the people, offers to God a small pittance: some wafers of bread and some wine and water. But because God has no need of these gifts, they come back infinitely multiplied for the benefit of the people.

Through the power of Christ’s word, those gifts become his very Body and Blood, the only food capable of feeding the deepest hunger of the human heart. This liturgical rhythm is beautifully conveyed by the laconic lines: “Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.”