Daily Reading
First Reading
Acts 4:32-37
Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means “son of encouragement”). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet.
Psalm
Psalm 93:1ab, 1cd-2, 5
The Lord is king, he is robed in majesty;
the Lord is robed, he is girded with strength.
He has established the world; it shall never be moved;
your throne is established from of old;
you are from everlasting.
Your decrees are very sure;
holiness befits your house,
O Lord, forevermore.
Gospel Reading
John 3:7b-15
Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?
“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
Reflection
Friends, in today’s Gospel, Jesus declares that he must be lifted up to bring eternal life to believers.
Why would God’s salvation of the human race have to include something as horrifying as crucifixion? We live in a time when the human predicament is regularly denied, explained away, or ignored. Despite the massive counter-evidence from the moral disasters of the last century, we are still beguiled by the myth of progress: with just enough technical advancement, psychological insight, and personal liberation, we will solve our problems.
But with this sort of stupidity and superficiality the Bible has no truck. The scriptural authors understand sin not so much as a series of acts but as a condition in which we are stuck, something akin to an addiction or a contagious disease. No amount of merely human effort could possibly solve the problem. With this biblical realism in mind, we can begin to comprehend why the Crucifixion of the Son of God was necessary. The just rapport between God and human beings could not be reestablished either through our moral effort or with simply a word of forgiveness. Something had to be done—and God alone could do it.