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Daily Reading

First Reading
Micah 7:14-15, 18-20

Shepherd your people with your staff,
    the flock that belongs to you,
which lives alone in a forest
    in the midst of a garden land;
let them feed in Bashan and Gilead
    as in the days of old.
As in the days when you came out of the land of Egypt,
    show us marvelous things.

Who is a God like you, pardoning iniquity
    and passing over the transgression
    of the remnant of your possession?
He does not retain his anger forever,
    because he delights in showing clemency.
He will again have compassion upon us;
    he will tread our iniquities under foot.
You will cast all our sins
    into the depths of the sea.
You will show faithfulness to Jacob
    and unswerving loyalty to Abraham,
as you have sworn to our ancestors
    from the days of old.

Psalm
Psalm 103:1-2, 3-4, 9-10, 11-12

Bless the Lord, O my soul,
    and all that is within me,
    bless his holy name.
Bless the Lord, O my soul,
    and do not forget all his benefits—

who forgives all your iniquity,
    who heals all your diseases,
who redeems your life from the Pit,
    who crowns you with steadfast love and mercy,

He will not always accuse,
    nor will he keep his anger forever.
He does not deal with us according to our sins,
    nor repay us according to our iniquities.

For as the heavens are high above the earth,
    so great is his steadfast love toward those who fear him;
as far as the east is from the west,
    so far he removes our transgressions from us.

Gospel Reading
Luke 15:1-3, 11-32

Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

So he told them this parable:

Then Jesus said, “There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.”’ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.

“Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”

Reflection

Friends, our Gospel today is Jesus’ best-known parable, and perhaps the greatest story ever told. It tells us practically everything we need to know about our relationship to God, if we but attend to the details carefully.

The younger son asks for his share of the estate and quickly squanders it in a faraway land—and so it always goes. We are the children of God; we have been given life, being, everything by him; we exist through him at every moment. What is represented here so vividly is the moment of sin, which means rupture or division.

So the son is forced to hire himself out so as to become a feeder of pigs. And no one gives him anything. Coming to his senses at last, he decides to break away and return to his father.

The father sees him from a long way off, and then, throwing respectability to the wind, he comes running out to meet him. The Bible is not the story of our quest for God, but of God’s passionate, relentless quest for us. He puts a ring on his son’s finger—the ring of marriage, symbolizing the reestablishment of a right relationship between us and God.