Daily Reading
First Reading
Isaiah 7:10-14; 8:10
Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.
Take counsel together, but it shall be brought to naught;
speak a word, but it will not stand,
for God is with us.
Psalm
Psalm 40:7-8a, 8b-9, 10, 11
Then I said, “Here I am;
in the scroll of the book it is written of me.
I delight to do your will, O my God;
your law is within my heart.”
I delight to do your will, O my God;
your law is within my heart.”
I have told the glad news of deliverance
in the great congregation;
see, I have not restrained my lips,
as you know, O Lord.
I have not hidden your saving help within my heart,
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.
Do not, O Lord, withhold
your mercy from me;
let your steadfast love and your faithfulness
keep me safe forever.
Gospel Reading
Luke 1:26-38
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.
Reflection
Friends, in today’s Gospel, the angel Gabriel appears to Mary and announces that she will conceive the Messiah. Mary, understandably surprised, asks, “How can this be, since I have no relations with a man?” to which the angel replies, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.”
The virginity of the mother of Christ is fitting for a number of reasons. First, it indicates, as clearly as possible, that God is involved in the coming to be of Jesus. Though human cooperation, at both the physical and moral level, is required, the Incarnation would not have happened without a gracious divine initiative.
Further, it signals that the Incarnation involves not simply a revolution in the moral and spiritual order but an entirely new creation. Just as Adam, on the biblical telling, is made through the direct causality of God, so the New Adam is made de novo, and not in the ordinary course. Finally, the virginity of Mary is a sign of the purity and completeness of her devotion to God, making her a fit vessel for the divine Messiah. She becomes mother in the physical order, though she is given utterly over to God; she is, as classical Christian piety would have it, spouse of the Holy Spirit. All of this, one might argue, is summed up in the greeting that the angel gives Mary at the Annunciation, the most sublime offered to any human being in the biblical tradition: kecharitomene, “full of grace.”