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Daily Reading

First Reading
Isaiah 62:1-5


For Zion’s sake I will not keep silent,
    for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
    her salvation like a blazing torch.
The nations will see your vindication,
    and all kings your glory;
you will be called by a new name
    that the mouth of the Lord will bestow.
You will be a crown of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
No longer will they call you Deserted,
    or name your land Desolate.
But you will be called Hephzibah,
    and your land Beulah;
for the Lord will take delight in you,
    and your land will be married.
As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom rejoices over his bride,
    so will your God rejoice over you.

Psalm
Psalm 19:8, 9, 10, 15


 Sing to the Lord a new song;
    sing to the Lord, all the earth.
Sing to the Lord, praise his name;
    proclaim his salvation day after day.

Sing to the Lord, praise his name;
    proclaim his salvation day after day.
 Declare his glory among the nations,
    his marvelous deeds among all peoples.

Ascribe to the Lord, all you families of nations,
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
    bring an offering and come into his courts.

Worship the Lord in the splendor of his holiness;
    tremble before him, all the earth.
Say among the nations, “The Lord reigns.”
    The world is firmly established, it cannot be moved;
    he will judge the peoples with equity.

Second Reading
1 Corinthians 12:4-11

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

Gospel Reading
John 2:1-11


On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.

They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

Reflection

Friends, in today’s Gospel, we read about the wedding at Cana. Jesus’ mother is the first to speak, as John tells the story: “They have no wine.” On the surface level, she is indeed commenting on a social disaster, running out of wine at a party, and she is asking Jesus to do something to make things better.

But let’s go deeper. Wine, in the Scriptures, is a symbol of the exuberance and intoxication of the divine life. When God is in us, we are lifted up, rendered joyful, transfigured. Therefore, when Mary says, “They have no wine,” she is speaking of all of Israel and indeed all of the human race. They have run out of the exuberance and joyfulness that comes from union with God.

And this is precisely why Jesus calls her “woman.” We can be easily misled into thinking that he was being curt or disrespectful. But he was addressing her with the title of Eve, the mother of all the living. Mary is the representative here of suffering humanity, complaining to God that the joy of life has run out.