Daily Reading
First Reading
2 Peter 3:12-15a, 17-18
Waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.
Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him.
You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.
Psalm
Psalm 90:2, 3-4, 10, 14 and 16
Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.
You turn us back to dust,
and say, “Turn back, you mortals.”
For a thousand years in your sight
are like yesterday when it is past,
or like a watch in the night.
The days of our life are seventy years,
or perhaps eighty, if we are strong;
even then their span is only toil and trouble;
they are soon gone, and we fly away.
Satisfy us in the morning with your steadfast love,
so that we may rejoice and be glad all our days.
Let your work be manifest to your servants,
and your glorious power to their children.
Gospel Reading
Mark 12:13-17
Then they sent to him some Pharisees and some Herodians to trap him in what he said. And they came and said to him, “Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not? Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” And they brought one. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him.
Reflection
Friends, in today’s Gospel, Jesus enunciates a principle that is an implicit resolution of the vexing problem of religion and politics: “Repay to Caesar what belongs to Caesar and to God what belongs to God.”
God is the deepest source and inspiration for everything in life, from sports to law to the arts to science and medicine. Everything comes from God and returns to God. So what about our famous question of religion and politics?
Politics is not in a realm separate from the religious; rather, its deepest ground is spiritual. Thomas Aquinas held that law comes from the eternal law, which is identical to the mind of God. This eternal law is reflected in the human mind and heart, those basic principles that are called the natural law. Positive laws—from traffic regulations to antitrust laws—are then concrete applications of the natural law.
Hence, all law—the very stuff of politics—has to do with God, since positive law nests in the natural law, which nests in the eternal law. This is why we should expect our politicians and judges to be acting in accord with moral and spiritual goods.