Daily Reading
First Reading
2 Kings 19:9b-11, 14-21, 31-35a, 36
When the king heard concerning King Tirhakah of Ethiopia, “See, he has set out to fight against you,” he sent messengers again to Hezekiah, saying, “Thus shall you speak to King Hezekiah of Judah: Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. See, you have heard what the kings of Assyria have done to all lands, destroying them utterly. Shall you be delivered?
Hezekiah received the letter from the hand of the messengers and read it; then Hezekiah went up to the house of the Lord and spread it before the Lord. And Hezekiah prayed before the Lord, and said: “O Lord the God of Israel, who are enthroned above the cherubim, you are God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; hear the words of Sennacherib, which he has sent to mock the living God. Truly, O Lord, the kings of Assyria have laid waste the nations and their lands, and have hurled their gods into the fire, though they were no gods but the work of human hands—wood and stone—and so they were destroyed. So now, O Lord our God, save us, I pray you, from his hand, so that all the kingdoms of the earth may know that you, O Lord, are God alone.”
Then Isaiah son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: I have heard your prayer to me about King Sennacherib of Assyria. 21 This is the word that the Lord has spoken concerning him:
She despises you, she scorns you—
virgin daughter Zion;
she tosses her head—behind your back,
daughter Jerusalem.
for from Jerusalem a remnant shall go out, and from Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.
“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city, shoot an arrow there, come before it with a shield, or cast up a siege ramp against it. By the way that he came, by the same he shall return; he shall not come into this city, says the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.”
That very night the angel of the Lord set out and struck down one hundred eighty-five thousand in the camp of the Assyrians; when morning dawned, they were all dead bodies. Then King Sennacherib of Assyria left, went home, and lived at Nineveh.
Psalm
Psalm 48:2-4, 10-11
Beautiful in elevation,
is the joy of all the earth,
Mount Zion, in the far north,
the city of the great King.
Within its citadels God
has shown himself a sure defense.
Then the kings assembled,
they came on together.
Your name, O God, like your praise,
reaches to the ends of the earth.
Your right hand is filled with victory.
Let Mount Zion be glad,
let the towns of Judah rejoice
because of your judgments.
Gospel Reading
Matthew 7:6, 12-14
“Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.
“In everything do to others as you would have them do to you; for this is the law and the prophets.
“Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.
Reflection
Friends, today’s Gospel raises a crucial question about heaven and hell: Who will be in and who will be out? Origen argued that all people will be saved. For how could God’s love allow even one person to be damned? And St. Augustine argued that the vast majority of human beings were going to be damned.
Here’s how I approach this issue. The doctrine concerning hell is a corollary of two more fundamental truths: that God is love and that we are free. Love is all that God is. He’s not loving to some and not to others. No act of ours can possibly make him stop loving us.
However, we are free. Hence, we can say yes or we can say no to his love. If we turn toward it, we open like a sunflower; if we turn away from it, we get burned.
The very resistance to love causes pain. Think of a spelunker trapped in a cave for many weeks. When he emerges into the light of the sun, he experiences it as a torture. The same sun that delights someone who is accustomed to it tortures someone who has been turned from it.