Daily Reading
First Reading
2 Kings 17:5-8, 13-15a, 18
Then the king of Assyria invaded all the land and came to Samaria; for three years he besieged it. In the ninth year of Hoshea the king of Assyria captured Samaria; he carried the Israelites away to Assyria. He placed them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes.
This occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshiped other gods and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had introduced.
Yet the Lord warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the law that I commanded your ancestors and that I sent to you by my servants the prophets.” They would not listen but were stubborn, as their ancestors had been, who did not believe in the Lord their God. They despised his statutes, and his covenant that he made with their ancestors, and the warnings that he gave them. They went after false idols and became false; they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do as they did.
Therefore the Lord was very angry with Israel and removed them out of his sight; none was left but the tribe of Judah alone.
Psalm
Psalm 60:3, 4-5, 12-13
You have made your people suffer hard things;
you have given us wine to drink that made us reel.
You have set up a banner for those who fear you,
to rally to it out of bowshot. Selah
Give victory with your right hand, and answer us,
so that those whom you love may be rescued.
With God we shall do valiantly;
it is he who will tread down our foes.
Gospel Reading
Matthew 7:1-5
“Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.
Reflection
Friends, Jesus’s parable in today’s Gospel is one of the most psychologically and spiritually insightful remarks in the New Testament. Let’s face it: a favorite pastime of most human beings is criticism of others.
We delight in pointing out the shortcomings, moral failings, and annoying tendencies of our neighbors. This is, of course, a function of pride and egotism: The more I put someone else down, the more elevated I feel.
But it is also, oddly, a magnificent means of turning a mirror on ourselves, to see what usually remains unseen. Why, we ought to ask, do we find precisely this sin of others particularly annoying? Why does that trait or sin of a confrere especially gall us?
Undoubtedly, Jesus implies, because it reminds us of a similar failing in ourselves. I remember a retreat director asking each of us to call to mind a person that we found hard to take and then to recount in detail the characteristics that made the person so obnoxious to us. Then he recommended that we go back to our room and ask God to forgive those same faults in ourselves. His words were as unnerving and as illuminating as these words of Jesus.