Daily Reading


First Reading
1 Kings 21:17-29

Then the word of the Lord came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say to him, “Thus says the Lord: Have you killed, and also taken possession?” You shall say to him, “Thus says the Lord: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood.”

Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you. Because you have sold yourself to do what is evil in the sight of the Lord, I will bring disaster on you; I will consume you, and will cut off from Ahab every male, bond or free, in Israel; and I will make your house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin. Also concerning Jezebel the Lord said, ‘The dogs shall eat Jezebel within the bounds of Jezreel.’ Anyone belonging to Ahab who dies in the city the dogs shall eat; and anyone of his who dies in the open country the birds of the air shall eat.”

(Indeed, there was no one like Ahab, who sold himself to do what was evil in the sight of the Lord, urged on by his wife Jezebel. He acted most abominably in going after idols, as the Amorites had done, whom the Lord drove out before the Israelites.

When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly. Then the word of the Lord came to Elijah the Tishbite:“Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster on his house.”

Psalm
Psalm 51:3-4, 5-6ab, 11 and 16

For I know my transgressions,
    and my sin is ever before me.
Against you, you alone, have I sinned,
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.
Indeed, I was born guilty,
    a sinner when my mother conceived me.
You desire truth in the inward being;
    therefore teach me wisdom in my secret heart.
Do not cast me away from your presence,
    and do not take your holy spirit from me.
For you have no delight in sacrifice;
    if I were to give a burnt offering, you would not be pleased.

Gospel Reading
Matthew 5:43-48

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

Reflection

Friends, today, in the Sermon on the Mount, the Lord commands us to love our enemies.

What is the test of love? Jesus couldn’t be clearer in the discourse he delivers the night before he died. “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13). If love is willing the good of the other as other, this has to be the fullest expression, the final word, of love.

There is another way to test love: the love of enemies, those who cannot or will not pay you back. This also takes place in the cross of Jesus. Jews, Romans, Pharisees, Sadducees, his own disciples—everyone betrays him, runs from him, denies him, actively arranges for his death. And yet these are the very people that he loves, the very people for whom he gives his life.

The final test is what Jesus does when he returns from the dead. To the very people that contributed to his demise he says, “Shalom.” This is how we are loved; this is how we must love. Everything else is commentary.