Daily Reading
First Reading
Exodus 32:15-24, 30-34
Then Moses turned and went down from the mountain, carrying the two tablets of the covenant in his hands, tablets that were written on both sides, written on the front and on the back. The tablets were the work of God, and the writing was the writing of God, engraved upon the tablets. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said,
“It is not the sound made by victors,
or the sound made by losers;
it is the sound of revelers that I hear.”
As soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets from his hands and broke them at the foot of the mountain. He took the calf that they had made, burned it with fire, ground it to powder, scattered it on the water, and made the Israelites drink it.
Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?” And Aaron said, “Do not let the anger of my lord burn hot; you know the people, that they are bent on evil. They said to me, ‘Make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Whoever has gold, take it off’; so they gave it to me, and I threw it into the fire, and out came this calf!”
On the next day Moses said to the people, “You have sinned a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.” So Moses returned to the Lord and said, “Alas, this people has sinned a great sin; they have made for themselves gods of gold. But now, if you will only forgive their sin—but if not, blot me out of the book that you have written.” But the Lord said to Moses, “Whoever has sinned against me I will blot out of my book. But now go, lead the people to the place about which I have spoken to you; see, my angel shall go in front of you. Nevertheless, when the day comes for punishment, I will punish them for their sin.”
Psalm
Psalm 106:19-20, 21-22, 23
They made a calf at Horeb
and worshiped a cast image.
They exchanged the glory of God
for the image of an ox that eats grass.They made a calf at Horeb
and worshiped a cast image.
They exchanged the glory of God
for the image of an ox that eats grass.
They forgot God, their Savior,
who had done great things in Egypt,
wondrous works in the land of Ham,
and awesome deeds by the Red Sea.
Therefore he said he would destroy them—
had not Moses, his chosen one,
stood in the breach before him,
to turn away his wrath from destroying them.
Gospel Reading
Matthew 13:31-35
He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”
Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfill what had been spoken through the prophet:
“I will open my mouth to speak in parables;
I will proclaim what has been hidden from the foundation of the world.”
Reflection
Friends, in today’s Gospel, Jesus describes the transforming power of the kingdom of God by comparing it to a mustard seed and yeast. The Church is the Body of Jesus, the living organism that makes present Christ’s mind and will in the world. It is his love made flesh throughout the ages, his hands and feet and eyes and heart.
We are all, through baptism, members of that Body, hence organically related to him and to each other. Our purpose is his purpose: to carry the nonviolent and forgiving love of God to a hungry world, to go to the darkest places in search of sinners, to be both judge and bearer of salvation.
The Church’s responsibility is not so much to make itself accessible to the world but rather to transform the world. It is the mustard seed, the leaven. In Augustine’s terms, it is the City of God making its way within the City of Man.When we are most authentically ourselves, embodying the spirit of Jesus—or better, being his Body—we are most compelling and convincing. When we make up what is lacking in the sufferings of Christ, we exercise our mission properly.