Daily Reading


First Reading
Ezekiel 9:1-7; 10:18-22

Then he cried in my hearing with a loud voice, saying, “Draw near, you executioners of the city, each with his destroying weapon in his hand.”And six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand; among them was a man clothed in linen, with a writing case at his side. They went in and stood beside the bronze altar.

Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. The Lord called to the man clothed in linen, who had the writing case at his side; and said to him, “Go through the city, through Jerusalem, and put a mark on the foreheads of those who sigh and groan over all the abominations that are committed in it.” To the others he said in my hearing, “Pass through the city after him, and kill; your eye shall not spare, and you shall show no pity. Cut down old men, young men and young women, little children and women, but touch no one who has the mark. And begin at my sanctuary.” So they began with the elders who were in front of the house. Then he said to them, “Defile the house, and fill the courts with the slain. Go!” So they went out and killed in the city.

Then the glory of the Lord went out from the threshold of the house and stopped above the cherubim. The cherubim lifted up their wings and rose up from the earth in my sight as they went out with the wheels beside them. They stopped at the entrance of the east gate of the house of the Lord; and the glory of the God of Israel was above them.

These were the living creatures that I saw underneath the God of Israel by the river Chebar; and I knew that they were cherubim. Each had four faces, each four wings, and underneath their wings something like human hands. As for what their faces were like, they were the same faces whose appearance I had seen by the river Chebar. Each one moved straight ahead.

Psalm
Psalm 113:1-2, 3-4, 5-6

Praise the Lord!
Praise, O servants of the Lord;
    praise the name of the Lord.
Blessed be the name of the Lord
    from this time on and forevermore.
From the rising of the sun to its setting
    the name of the Lord is to be praised.
The Lord is high above all nations,
    and his glory above the heavens.
Who is like the Lord our God,
    who is seated on high,
who looks far down
    on the heavens and the earth?

Gospel Reading
Matthew 18:15-20

“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.”

Reflection

Friends, in today’s Gospel, Jesus is instructing his community in the difficult task of correcting an errant brother or sister. He tells them to avoid the practice of gossiping and complaining to others about a grievance; rather, they should confront the person who has offended them directly and courageously. That way, the difficulty is addressed, the loving concern of the complainant is evident, and the process of rumor, attack, counterattack, innuendo, and scapegoating is arrested.

Now, if the person does not respond to this loving intervention, “take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses.” Thus, the wider community is involved, but only minimally—enough to bring the offender to repentance. Only if this small circle of the Church is ignored should one bring the complaint to the whole community.

What is so rich here is the pursuit of the issue (since speaking the truth, even when it is dangerous, is essential) coupled with a deep care for the person in question and also for the entire family of the Church (since love is our constant call).