Daily Reading
First Reading
Genesis 49:2, 8-10
Assemble and hear, O sons of Jacob;
listen to Israel your father.
Judah, your brothers shall praise you;
your hand shall be on the neck of your enemies;
your father’s sons shall bow down before you.
Judah is a lion’s whelp;
from the prey, my son, you have gone up.
He crouches down, he stretches out like a lion,
like a lioness—who dares rouse him up?
The scepter shall not depart from Judah,
nor the ruler’s staff from between his feet,
until tribute comes to him;
and the obedience of the peoples is his.
Psalm
Psalm 72:1-2, 3-4ab, 7-8, 17
Give the king your justice, O God,
and your righteousness to a king’s son.
May he judge your people with righteousness,
and your poor with justice.
May the mountains yield prosperity for the people,
and the hills, in righteousness.
May he defend the cause of the poor of the people,
give deliverance to the needy,
and crush the oppressor.
In his days may righteousness flourish
and peace abound, until the moon is no more.
May he have dominion from sea to sea,
and from the River to the ends of the earth.
May his name endure forever,
his fame continue as long as the sun.
May all nations be blessed in him;
may they pronounce him happy.
Gospel Reading
Matthew 1:1-17
An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.
Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of King David.
And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah.
So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.
Reflection
Friends, today’s Gospel records the genealogy of Jesus. It was desperately important for Matthew to show that Jesus didn’t just appear out of the blue. Rather, he came out of a rich, densely textured history. St. Irenaeus tells us that the incarnation had been taking place over a long period of time, with God gradually accustoming himself to the human race.
Look at this long line of characters: saints, sinners, cheats, prostitutes, murderers, poets, kings, insiders, and outsiders—all leading to the Christ. Of course, King David is mentioned. He was, without doubt, a great figure, the king who united the nation. But he was also an adulterer and a murderer.
From this long line of the great and not-so-great, the prominent and obscure, saints and sinners, and kings and paupers came “Jesus who is called the Christ.” God became one of us, in all of our grace and embarrassment, in all of our beauty and ordinariness. God had a series of human ancestors, and, like most families, they were kind of a mixed bag. And what good news this is for us! It means that God can bring the Christ to birth even in people like us.