Daily Reading

First Reading

1 Samuel 8:4-7, 10-22a

Then all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, “You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.” But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the Lord, and the Lord said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them.

So Samuel reported all the words of the Lord to the people who were asking him for a king. He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. He will take your male and female slaves, and the best of your cattle^[a] and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day.”

Psalm

Psalm 89:16-17, 18-19

They exult in your name all day long,
    and extol your righteousness.
For you are the glory of their strength;
    by your favor our horn is exalted.
For our shield belongs to the Lord,
    our king to the Holy One of Israel.
Then you spoke in a vision to your faithful one, and said:
    “I have set the crown on one who is mighty,
    I have exalted one chosen from the people.

Gospel Reading

Mark 2:1-12

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, “Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— “I say to you, stand up, take your mat and go to your home.” And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, “We have never seen anything like this!”

Reflection

Friends, in our Gospel today, Jesus says matter-of-factly before healing the paralytic, “Child, your sins are forgiven.” Shocked, the Pharisees respond, “He is blaspheming. Who but God alone can forgive sins?”

They were quite right, of course, which is the whole point. If you had hurt me, I could with some legitimacy offer you my personal forgiveness of your offense. But if someone else had harmed you, I could scarcely offer that person my forgiveness for his sin. The only way that such a statement could be anything but blasphemous would be if I were the one who is offended in every sin. And this is what the Pharisees correctly intuit.

G. K. Chesterton said that even those who reject the doctrine of the incarnation (like the Pharisees) are different for having heard it. The claim that God became one of us changes the imagination, compelling a reassessment of both God and the world. This odd assertion is made, implicitly or explicitly, on practically every page of the New Testament.

Therefore, when Jesus forgives the paralytic’s sin, the Pharisees respond that only God can forgive sins, thereby, despite themselves, professing faith in the good news.