Daily Reading

First Reading
1 Samuel 4:1-11

In those days the Philistines mustered for war against Israel, and Israel went out to battle against them; they encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle was joined, Israel was defeated by the Philistines, who killed about four thousand men on the field of battle. When the troops came to the camp, the elders of Israel said, “Why has the Lord put us to rout today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that he may come among us and save us from the power of our enemies.” So the people sent to Shiloh, and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

When the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. When the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” When they learned that the ark of the Lord had come to the camp, the Philistines were afraid; for they said, “Gods have come into the camp.” They also said, “Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, in order not to become slaves to the Hebrews as they have been to you; be men and fight.”

So the Philistines fought; Israel was defeated, and they fled, everyone to his home. There was a very great slaughter, for there fell of Israel thirty thousand foot soldiers. The ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.

Psalm
Psalm 40:2 and 5, 7-8a, 8b-9, 10

You made us turn back from the foe,
    and our enemies have gotten spoil.
You have made us like sheep for slaughter,
    and have scattered us among the nations.
You have made us a byword among the nations,
    a laughingstock among the peoples.
All day long my disgrace is before me,
    and shame has covered my face
Why do you hide your face?
    Why do you forget our affliction and oppression?
For we sink down to the dust;
    our bodies cling to the ground.


Gospel Reading
Mark 1:40-45

A leper came to him begging him, and kneeling he said to him, “If you choose, you can make me clean.” Moved with pity, Jesus stretched out his hand and touched him, and said to him, “I do choose. Be made clean!” Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.” But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.

Reflection

Friends, our Gospel today gives us one of the great scenes of Jesus healing a leper. And as is usually the case, it becomes an icon of the spiritual life in general.

Once in the Lord’s presence, the leper kneels down and begs him. The suffering man realizes who Jesus is: not one prophet among many but the incarnation of the God of Israel, the only one before whom worship is the appropriate attitude. 

In our sickness, our weakness, our shame, our sin, our oddness—lots of us feel like this leper. We feel as though we’re just not worthy. Whatever trouble we are in, we have to come to Jesus in the attitude of worship. He is the Lord and we’re not. This is the key step in getting our lives in order: right praise.Consider the leper’s beautiful plea, essential in any act of petitionary prayer: “If you wish, you can make me clean.” He is not demanding; he is acknowledging the lordship of Jesus, his sovereignty. “Thy will be done” is always the right attitude in any prayer.