Daily Reading
First Reading
Ezekiel 47:1-2, 8-9, 12
Then he brought me back to the entrance of the temple; there, water was flowing from below the threshold of the temple toward the east (for the temple faced east); and the water was flowing down from below the south end of the threshold of the temple, south of the altar. Then he brought me out by way of the north gate, and led me around on the outside to the outer gate that faces toward the east; and the water was coming out on the south side.
He said to me, “This water flows toward the eastern region and goes down into the Arabah; and when it enters the sea, the sea of stagnant waters, the water will become fresh. Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes.
On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”
Psalm
Psalm 46:2-3, 5-6, 8-9
Therefore we will not fear, though the earth should change,
though the mountains shake in the heart of the sea;
though its waters roar and foam,
though the mountains tremble with its tumult. Selah
God is in the midst of the city; it shall not be moved;
God will help it when the morning dawns.
The nations are in an uproar, the kingdoms totter;
he utters his voice, the earth melts.
Come, behold the works of the Lord;
see what desolations he has brought on the earth.
He makes wars cease to the end of the earth;
he breaks the bow, and shatters the spear;
he burns the shields with fire.
Second Reading
1 Corinthians 3:9c-11, 16-17
For we are God’s servants, working together; you are God’s field, God’s building.
According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.
Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.
Gospel Reading
John 2:13-22
The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.
Reflection
Friends, in our Gospel, Jesus performs the dramatic gesture of cleansing the temple. His prophetic vocation will manifest itself in all of his speech, gestures, and actions. Jesus’s confrontation with fallen powers and dysfunctional traditions will be highly focused, intense, and disruptive.
Standing at the heart of the holy city of Jerusalem, the temple was the political, economic, cultural, and religious center of the nation. Turning over the tables of the money-changers, driving out the merchants, shouting in high dudgeon, and upsetting the order of that place was striking at the most sacred institution of the culture, the unassailable embodiment of the tradition.
It was to show oneself as a critic in the most radical and surprising sense possible. That this act of Jesus the warrior flowed from the depth of his prophetic identity is witnessed to by the author of John’s Gospel: “His disciples recalled the words of Scripture, ‘Zeal for your house will consume me.’” Many of the historical critics of the New Testament hold that this event—shocking, unprecedented, perverse—is what finally persuaded the leaders that Jesus merited execution.