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Daily Reading

First Reading
Acts 9:1-20

Now as Peter went here and there among all the believers, he came down also to the saints living in Lydda. There he found a man named Aeneas, who had been bedridden for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you; get up and make your bed!” And immediately he got up. And all the residents of Lydda and Sharon saw him and turned to the Lord.

Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord.

Psalm
Psalm 116:12-17

What shall I return to the Lord
    for all his bounty to me?
I will lift up the cup of salvation
    and call on the name of the Lord,
I will pay my vows to the Lord
    in the presence of all his people.
Precious in the sight of the Lord
    is the death of his faithful ones.
O Lord, I am your servant;
    I am your servant, the child of your serving girl.
    You have loosed my bonds.
I will offer to you a thanksgiving sacrifice
    and call on the name of the Lord.

Gospel Reading
John 6:60-69

When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you?Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”

Because of this many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

Reflection

Friends, in today’s Gospel, we learn that many disciples left the Lord because he said they had no life unless they were to eat his flesh and drink his blood.

Why has the gift of the Eucharist been, from the beginning, a source of contention? Why have we, from Jesus’ time to the present day, been fighting over it? Shouldn’t it be the source of our unity and deepest joy? Well, yes. But we can’t overlook the fact that it has always divided—just as Jesus himself divided people: “Whoever is not with me is against me, and whoever does not gather with me scatters.”

When they heard Jesus lay out the teaching in all of its power, many of them left. In fact, so many left that Jesus wondered aloud to his disciples, “Do you also want to leave?” You get the sense that the whole Church, the whole Christian project, was hanging in the balance.

How wonderful that Peter responds, as he did in the synoptic Gospels to another of Jesus’ probing questions, “Master, to whom shall we go? You have the words of eternal life.” That is the great Catholic answer, the hinge, the cardinal point.