Daily Reading
First Reading
Acts 1:1-11
In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with them,
he enjoined them not to depart from Jerusalem,
but to wait for “the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit.”
When they had gathered together they asked him,
“Lord, are you at this time going to restore the kingdom to Israel?”
He answered them, “It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.”
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven.”
Psalm
Psalm 47:2-3, 6-7, 8-9
For the Lord, the Most High, is awesome,
a great king over all the earth.
He subdued peoples under us,
and nations under our feet.
Sing praises to God, sing praises;
sing praises to our King, sing praises.
For God is the king of all the earth;
sing praises with a psalm.
God is king over the nations;
God sits on his holy throne.
The princes of the peoples gather
as the people of the God of Abraham.
For the shields of the earth belong to God;
he is highly exalted.
Second Reading
Ephesians 1:17-23
I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.
Gospel Reading
Matthew 28:16-20
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”
Reflection
Friends, today is the Solemnity of the Ascension of the Lord. After his resurrection, Jesus continued to appear to his disciples for a time—the standard biblical frame of forty days—and then stopped. The ascension of Jesus signals the definitive end of these postresurrection appearances and the commencement of Jesus’s operation from the properly heavenly sphere.
It is crucial to remember, however, that this distantiation by no means amounts to an abandonment, but rather to an even more intense form of intimacy. To move into heaven, or the divine manner of existence, is not to move to another place but to that arena of existence that stands outside of space. Paul Tillich refers to God’s Überräumlichkeit (over-spacedness), and he insists that this transcendence to any particular space implies the capacity to be present to every space. This is what we mean when we say that God is “everywhere.”
Therefore, to say that Jesus has “ascended” to that sphere of existence is not to say that he has “gone away.” It is to assert, if I can adopt a military metaphor, that he has journeyed to a higher point of vantage, where he can see the entire field of battle and direct operations more efficaciously.