Daily Reading
First Reading
1 Kings 12:26-32; 13:33-34
Then Jeroboam said to himself, “Now the kingdom may well revert to the house of David. If this people continues to go up to offer sacrifices in the house of the Lord at Jerusalem, the heart of this people will turn again to their master, King Rehoboam of Judah; they will kill me and return to King Rehoboam of Judah.” So the king took counsel, and made two calves of gold. He said to the people, “You have gone up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.” He set one in Bethel, and the other he put in Dan. And this thing became a sin, for the people went to worship before the one at Bethel and before the other as far as Dan. He also made houses on high places, and appointed priests from among all the people, who were not Levites. Jeroboam appointed a festival on the fifteenth day of the eighth month like the festival that was in Judah, and he offered sacrifices on the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made.
Even after this event Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people; any who wanted to be priests he consecrated for the high places. This matter became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth.
Psalm
Psalm 106:6-7ab, 19-20, 21-22
Both we and our ancestors have sinned;
we have committed iniquity, have done wickedly.
Our ancestors, when they were in Egypt,
did not consider your wonderful works;
they did not remember the abundance of your steadfast love,
but rebelled against the Most High at the Red Sea.
They made a calf at Horeb
and worshiped a cast image.
They exchanged the glory of God
for the image of an ox that eats grass.
They forgot God, their Savior,
who had done great things in Egypt,
wondrous works in the land of Ham,
and awesome deeds by the Red Sea.
Gospel Reading
Mark 8:1-10
In those days when there was again a great crowd without anything to eat, he called his disciples and said to them, “I have compassion for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way—and some of them have come from a great distance.” His disciples replied, “How can one feed these people with bread here in the desert?” He asked them, “How many loaves do you have?” They said, “Seven.” Then he ordered the crowd to sit down on the ground; and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute; and they distributed them to the crowd. They had also a few small fish; and after blessing them, he ordered that these too should be distributed. They ate and were filled; and they took up the broken pieces left over, seven baskets full. Now there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.
Reflection
Friends, in today’s Gospel, Jesus feeds the crowd of four thousand, which is a wonderful biblical illustration of what I have often called the loop of grace.
The constant command of the Bible is this: What you have received as a gift, give as a gift—and you will find the original gift multiplied and enhanced. God’s grace, precisely because it is grace, cannot be held on to; rather, it is had only in the measure that it remains grace—that is to say, a gift given away. God’s life, in a word, is had only on the fly. One realizes this truth when one enters willingly into the loop of grace, giving away that which one is receiving.
At the outset of the story, the disciples refuse to serve the crowd, preferring to send them away to the neighboring towns to fend for themselves. At the climax of the narrative, the disciples become themselves the instruments of nourishment, setting the loaves and fishes before the people. Within the loop of grace, they discover their mission and are themselves enhanced, transfigured.