Daily Reading

First Reading

1 Timothy 2:1-8

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all — this was attested at the right time. I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

Psalm

Psalm 28:2, 7, 8-9

Hear the voice of my supplication, as I cry to you for help, as I lift up my hands toward your most holy sanctuary.

The Lord is my strength and my shield; in him my heart trusts; so I am helped, and my heart exults, and with my song I give thanks to him.

The Lord is the strength of his people; he is the saving refuge of his anointed. O save your people, and bless your heritage; be their shepherd, and carry them forever.

Gospel Reading

John 19:25-27

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

Reflection

Friends, we hear in today’s Gospel that, as he was dying on the cross, Jesus looked to his mother and the disciple whom he loved, and he said to Mary, “Woman, behold, your son,” and then to John, “Behold, your mother.”

We are told that “from that hour the disciple took her into his home.” This text supports an ancient tradition that the apostle John would have taken Mary with him when he traveled to Ephesus in Asia Minor and that both ended their days in that city. Indeed, on the top of a high hill overlooking the Aegean Sea, just outside of Ephesus, there is a modest dwelling that tradition holds to be the house of Mary.

Immaculate Mary, the Mother of God, assumed body and soul into heaven, is not of merely historical or theoretical interest, nor is she simply a spiritual exemplar. Instead, as “Queen of all the saints” (another of her titles), Mary is an ongoing presence, an actor in the life of the Church.

In entrusting Mary to John, Jesus was, in a real sense, entrusting Mary to all those who would be friends of Jesus down through the ages.