Daily Reading

First Reading

Acts 15:1-2, 22-29

Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.

Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: “The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.”

Psalm

Psalm 67:2-3, 5, 6, 8

That your way may be known upon earth,
    your saving power among all nations.
Let the peoples praise you, O God;
    let all the peoples praise you.

Let the peoples praise you, O God;
    let all the peoples praise you.

The earth has yielded its increase;
    God, our God, has blessed us.

Second Reading

Revelation 21:1-5a

And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb.

Gospel Reading

John 14:23-29

Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

“I have said these things to you while I am still with you. But the Advocate^, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe.

Reflection

Friends, in today’s Gospel, Jesus says that the Holy Spirit, whom the Father will send in Christ’s name, will teach his disciples everything. The Holy Spirit is the love shared by the Father and the Son. We have access to this holy heart of God only because the Father sent the Son into the world, into our dysfunction, even to the limits of godforsakenness—and thereby gathered all of the world into the dynamism of the divine life.

Those who live in Christ are not outside of God as petitioners or supplicants; rather, they are in God as friends, sharers in the Spirit. And this spiritual life is what gives us knowledge of God—a knowledge, if you will, from within.

When the great masters of the Christian way speak of knowing God, they do not use the term in its distanced, analytical sense; they use it in the biblical sense, implying knowledge by way of personal intimacy. This is why St. Bernard of Clairvaux, for one, insists that initiates in the spiritual life know God not simply through books and lectures but through experience, the way one friend knows another. That knowledge is what the Holy Spirit facilitates.