Daily Reading

First Reading

Song of Songs 3:1-4b

Upon my bed at night
    I sought him whom my soul loves;
I sought him, but found him not;
    I called him, but he gave no answer.
“I will rise now and go about the city,
    in the streets and in the squares;
I will seek him whom my soul loves.”
    I sought him, but found him not.
The sentinels found me,
    as they went about in the city.
“Have you seen him whom my soul loves?”
Scarcely had I passed them,
    when I found him whom my soul loves.
I held him, and would not let him go
    until I brought him into my mother’s house,
    and into the chamber of her that conceived me.

Psalm

Psalm 63:2, 3-4, 5-6, 8-9

So I have looked upon you in the sanctuary,
    beholding your power and glory.
Because your steadfast love is better than life,
    my lips will praise you.
So I will bless you as long as I live;
    I will lift up my hands and call on your name.
My soul is satisfied as with a rich feast,
    and my mouth praises you with joyful lips
when I think of you on my bed,
    and meditate on you in the watches of the night;
My soul clings to you;
    your right hand upholds me.
But those who seek to destroy my life
    shall go down into the depths of the earth.

Gospel Reading

John 20:1-2, 11-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Reflection

Friends, today we celebrate the Feast of Saint Mary Magdalene, the first witness of Christ’s rising, who declared the resurrection to the apostles.

In point of fact, the Easter declaration, properly understood, has always been and still is an explosion, an earthquake, a revolution. For the Easter faith is that Jesus of Nazareth, who had been brutally put to death by the Roman authorities, is alive again through the power of the Holy Spirit—and not in some metaphorical sense.

That the resurrection is a literary device or a symbol that Jesus’s cause goes on is a fantasy born in the faculty lounges of Western universities over the past couple of centuries. The still startling claim of the first witnesses is that Jesus rose bodily from death, presenting himself to his disciples to be seen, even handled.

The hope of ancient Israel was the unification of heaven and earth in a great marriage. Recall a central line from the Lord’s Prayer: “Thy kingdom come, thy will be done on earth as it is in heaven.” The bodily resurrection of Jesus is the powerful sign that the two orders are in fact coming together.