Daily Reading
First Reading
1 Corinthians 4:6b-15
I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us the meaning of the saying, “Nothing beyond what is written,” so that none of you will be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? And if you received it, why do you boast as if it were not a gift?
Already you have all you want! Already you have become rich! Quite apart from us you have become kings! Indeed, I wish that you had become kings, so that we might be kings with you! For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.
I am not writing this to make you ashamed, but to admonish you as my beloved children. For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel.
Psalm
Psalm 145:17-18, 19-20, 21
The Lord is just in all his ways,
and kind in all his doings.
The Lord is near to all who call on him,
to all who call on him in truth.
He fulfills the desire of all who fear him;
he also hears their cry, and saves them.
The Lord watches over all who love him,
but all the wicked he will destroy.
My mouth will speak the praise of the Lord,
and all flesh will bless his holy name forever and ever.
Gospel Reading
Luke 6:1-5
One sabbath while Jesus was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. But some of the Pharisees said, “Why are you doing what is not lawful on the sabbath?” Jesus answered, “Have you not read what David did when he and his companions were hungry? He entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?” Then he said to them, “The Son of Man is lord of the sabbath.”
Reflection
Friends, in today’s Gospel, Jesus declares that he is Lord of the Sabbath.
Again and again, Jesus is portrayed as violating the sacred command to rest on the seventh day. His disciples pick grain on the Sabbath, and many times he cures on the Sabbath, much to the dismay of the protectors of Jewish law.
When challenged, he declares himself Lord of the Sabbath (a breathtaking claim for a Jew to make, since Yahweh alone could be assigned that title) and clarifies that the Sabbath was made for man and not man for the Sabbath.
In short, he claimed the properly divine prerogative of relativizing the significance of perhaps the defining practice of pious Jews and placing it in subordination to the kingdom of God.