Daily Reading
First Reading
Colossians 1:15-20
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
Psalm
Psalm 100:1b-2, 3, 4, 5
Make a joyful noise to the Lord, all the earth.
Worship the Lord with gladness;
come into his presence with singing.
Know that the Lord is God.
It is he that made us, and we are his;
we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving,
and his courts with praise.
Give thanks to him, bless his name.
For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.
Gospel Reading
Luke 5:33-39
Then they said to him, “John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.” Jesus said to them, “You cannot make wedding guests fast while the bridegroom is with them, can you? The days will come when the bridegroom will be taken away from them, and then they will fast in those days.” He also told them a parable: “No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new wine, but says, ‘The old is good.’”
Reflection
Friends, in today’s Gospel, people ask Jesus why he doesn’t encourage fasting among his followers. Jesus’s answer is wonderful: “Can you make the wedding guests fast while the bridegroom is with them?” (That’s a typically Jewish style, by the way, answering a question with another question.)
This great image of the wedding feast comes up frequently in the New Testament, most obviously in the wedding feast at Cana narrative. And it is echoed in the tradition. Jesus is the wedding of heaven and earth, the marriage of divinity and humanity; he is the bridegroom and the Church is the bride. In him, the most intimate union is achieved between God and the world.
Could you imagine people fasting at a wedding banquet? Could you imagine going into an elegant room with your fellow guests and being served bread and water? It would be ridiculous! The mark of the Christian dispensation is joy. Exuberance. Delight. God and the world have come together. What could be better news?