Daily Reading
First Reading
Hosea 11:1-4, 8e-9
When Israel was a child, I loved him,
and out of Egypt I called my son.
The more I called them,
the more they went from me;
they kept sacrificing to the Baals,
and offering incense to idols.
Yet it was I who taught Ephraim to walk,
I took them up in my arms;
but they did not know that I healed them.
I led them with cords of human kindness,
with bands of love.
I was to them like those
who lift infants to their cheeks.
I bent down to them and fed them.
How can I give you up, Ephraim?
How can I hand you over, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within me;
my compassion grows warm and tender.
I will not execute my fierce anger;
I will not again destroy Ephraim;
for I am God and no mortal,
the Holy One in your midst,
and I will not come in wrath.
Psalm
Psalm 80:2ac, 3b, 15-16
Before Ephraim and Benjamin and Manasseh.
Stir up your might,
and come to save us!
Restore us, O God;
let your face shine, that we may be saved.
the stock that your right hand planted.
They have burned it with fire, they have cut it down;
may they perish at the rebuke of your countenance.
Gospel Reading
Matthew 10:7-15
As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.
Reflection
Friends, in today’s Gospel, Jesus sends the Twelve to evangelize the countryside. To evangelize is to proclaim Jesus Christ crucified and risen from the dead. When this kerygma, this paschal mystery, is not at the heart of the project, Christian evangelization effectively disappears, devolving into a summons to bland religiosity or generic spirituality.
When Jesus crucified and risen is not proclaimed, a beige and unthreatening Catholicism emerges, a thought system that is, at best, an echo of the environing culture. Peter Maurin, one of the founders of the Catholic Worker Movement, said that the Church has taken its own dynamite and placed it in hermetically sealed containers and sat on the lid.
In a similar vein, Protestant theologian Stanley Hauerwas commented that the problem with Christianity is not that it is socially conservative or politically liberal but that “it is just too damned dull”! For both Maurin and Hauerwas, what leads to this attenuation is a refusal to preach the dangerous and unnerving news concerning Jesus risen from the dead.