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Wednesday, March 25, 2026

Solemnity of the Annunciation of the Lord

Lent Solemnity Weekday Cycle II

Today's Readings

First Reading Isaiah 7:10–14; 8:10
Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel., Take counsel together, but it shall be brought to naught; speak a word, but it will not stand, for God is with us.,
Responsorial Psalm Psalm 40:7–8a, 8b–9, 10, 11
Sacrifice and offering you do not desire, but you have given me an open ear. Burnt offering and sin offering you have not required. Then I said, “Here I am; in the scroll of the book it is written of me. I delight to do your will, O my God; your law is within my heart.” I have told the glad news of deliverance in the great congregation; see, I have not restrained my lips, as you know, O Lord. I have not hidden your saving help within my heart, I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness from the great congregation.
Second Reading Hebrews 10:4–10
For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, ‘See, God, I have come to do your will, O God’ (in the scroll of the book it is written of me).” When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.
Gospel Luke 1:26–38
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.”, But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

Daily Reflection

Friends, in today’s Gospel, the angel Gabriel reveals to Mary that she will bear a son who will reign from David’s throne. As background, note that God had promised that David’s throne would last forever, but his line had apparently been broken in 587 BC. Six hundred years later, Gabriel appeared to Mary, who was betrothed to a man named Joseph of the house of David. Greeting her as “full of grace,” the angel announced that she will conceive in her womb and bear a son: “He will be great and will be called Son of the Most High.” Then comes the kicker that would have taken the breath away from any first-century Jew listening to the story: “And the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” What seemed to have come to an end had in fact just gone underground and was now ready to appear fully in the light. The kingly line of David was in fact unsevered, and now the full meaning of God’s promise would be revealed.

Bishop Robert Barron
Bishop Robert Barron Founder, Word on Fire