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Friday, February 20, 2026

Friday after Ash Wednesday

Lent Weekday Cycle II

Today's Readings

First Reading Isaiah 58:1–9a
Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God. “Why do we fast, but you do not see? Why humble ourselves, but you do not notice?” Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil,
Responsorial Psalm Psalm 51:3–4, 5–6ab, 18–19
Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment. For you have no delight in sacrifice; if I were to give a burnt offering, you would not be pleased. The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise.
Gospel Matt 9:14–15
Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” And Jesus said to them, “The wedding guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast.

Daily Reflection

Friends, in today’s Gospel, people ask Jesus why he and his disciples do not fast when John and his disciples do. Jesus’s answer is wonderful: “Can the wedding guests mourn as long as the bridegroom is with them?” (That’s a typically Jewish style, by the way—answering a question with another question.) This great image of the wedding feast comes up frequently in the New Testament, most obviously in the narrative of the wedding feast at Cana. And it is echoed in the tradition. Jesus is the wedding of heaven and earth, the marriage of divinity and humanity; he is the Bridegroom and the Church is the bride. In him, the most intimate union is achieved between God and the world. Could you imagine people fasting at a wedding banquet? Could you imagine going into an elegant room with your fellow guests and being served bread and water? It would be ridiculous! So, says Jesus: “The days will come when the bridegroom is taken away from them, and then they will fast.” The mark of the Christian dispensation is joy, exuberance, and delight. God and the world have come together. What could be better news?

Bishop Robert Barron
Bishop Robert Barron Founder, Word on Fire