Today's Readings
Responsorial Psalm
Psalm 25:4–5ab, 8–9, 10 and 14
Make me to know your ways, O Lord;
teach me your paths. Lead me in your truth, and teach me,
for you are the God of my salvation;
for you I wait all day long. Good and upright is the Lord;
therefore he instructs sinners in the way. He leads the humble in what is right,
and teaches the humble his way. All the paths of the Lord are steadfast love and faithfulness,
for those who keep his covenant and his decrees. The friendship of the Lord is for those who fear him,
and he makes his covenant known to them.
Gospel
Luke 1:57–66
Now the time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, “No; he is to be called John.” They said to her, “None of your relatives has this name.” Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, “What then will this child become?” For, indeed, the hand of the Lord was with him.
Daily Reflection
By Bishop Robert Barron
Friends, today’s Gospel celebrates the birth of John the Baptist. I think it’s fair to say that you cannot really understand Jesus without understanding John, which is precisely why all four evangelists tell the story of the Baptist as a kind of overture to the story of Jesus.
John did not draw attention to himself. Rather, he presented himself as a preparation, a forerunner, a prophet preparing the way of the Lord. He was summing up much of Israelite history, but stressing that this history was open-ended, unfinished.
And therefore, how powerful it was when, upon spying Jesus coming to be baptized, he said, “Behold, the Lamb of God.” No first-century Israelite would have missed the meaning of that: Behold the one who has come to be sacrificed. Behold the sacrifice, which will sum up, complete, and perfect the temple. Moreover, behold the Passover Lamb, who sums up the whole meaning of that event and brings it to fulfillment.
And this is why John says, “He must increase; I must decrease.” In other words, the overture is complete, and now the great opera begins. The preparatory work of Israel is over, and now the Messiah will reign.
Bishop Robert Barron
Founder, Word on Fire
Scripture quotations are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.