Daily Reading
First Reading
Revelation 11:19A; 12:1-6A, 10AB
Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.
A great portent appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pangs, in the agony of giving birth. Then another portent appeared in heaven: a great red dragon, with seven heads and ten horns, and seven diadems on his heads. His tail swept down a third of the stars of heaven and threw them to the earth. Then the dragon stood before the woman who was about to bear a child, so that he might devour her child as soon as it was born. And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron. But her child was snatched away and taken to God and to his throne; and the woman fled into the wilderness, where she has a place prepared by God, so that there she can be nourished for one thousand two hundred sixty days.
Psalm
Psalm 45:10, 11, 12, 16
Hear, O daughter, consider and incline your ear;
forget your people and your father’s house,
and the king will desire your beauty.
Since he is your lord, bow to him;
the people of Tyre will seek your favor with gifts,
the richest of the people
In the place of ancestors you, O king, shall have sons;
you will make them princes in all the earth.
Second Reading
1 Corinthians 15:20-27
But in fact Christ has been raised from the dead, the first fruits of those who have died. For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For “God has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.
Gospel Reading
Luke 1:39-56
In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”
Reflection
Friends, today we celebrate the Solemnity of the Assumption of the Blessed Virgin Mary. The dogma of the assumption of Mary describes the full salvation of this prime disciple of Jesus.
In the Apostles’ Creed, we speak of our hope for “the resurrection of the body.” Mary, assumed body and soul into heaven, has experienced precisely this resurrection and hence becomes a sign of hope for the rest of the human race.
When we speak of the assumption of the Blessed Mother’s body, we are not envisioning a journey through space, as though Mary moved up into the sky. The “heavens” are a rich and consistent biblical symbol for the transcendent, for a manner of existence that lies beyond our familiar dimensions of space and time.
The assumption of Mary means that the Blessed Mother was “translated,” in the totality of her being, from this dimensional system to the higher one for which we use the term “heaven.” Mary, who exists now in this other world, is not so much somewhere else as somehow else, and this helps to explain why we can speak of her, especially in her heavenly state, interceding for us, helping us, and praying for us.