Zacchaeus, Hurry Down
by Bishop Robert Barron . October 31, 2004 .
The story of Zacchaeus is an icon of the spiritual life. Even the worst of us have, deep down, a hunger for God and a desire to see Jesus. When we follow the promptings of that desire, wonderful things can happen. Of course, when Jesus enters our lives, he means business: "I am coming to stay at your house this day," he says to Zacchaeus. Christ will not be a peripheral interest, one value among many. Once we invite him in, he will be the Lord of our lives.
See, Judge, and Act
by Bishop Robert Barron . September 19, 2004 .
Our Gospel for this week contains one of Jesus' most surprising and comical parables, the story of the unjust steward. Jesus finds something to praise in the man who is resourceful (and ruthless) enough to fend for himself when his whole world collapses. The lesson is clear: we disciples should be just as attentive, intelligent, and decisive when it comes to spiritual matters. We should see our relationship with God clearly, assess our spiritual health honestly, and act to set our lives in right order.
Training in the Divine School
by Bishop Robert Barron . August 22, 2004 .
In the years following the Second Vatican Council, we became very hesitant ever to invoke the category of the divine punishment. Yet, this motif can be found throughout the Bible, both Old Testament and New. How do we properly understand it? Our second reading from Mass, taken from the letter to the Hebrews, gives us some important guidance. It places God's punishment in the context of love and discipline. God punishes us, not capriciously and arbitrarily, but out of a desire to bring us to deeper life, much as a parent will, from time to time, punish a child. I'm eager to hear your reaction to these reflections on a tricky but important theme in Biblical theology.
Feast of Christ the King
by Bishop Robert Barron . November 23, 2003 .
The final Sunday of the Liturgical year is dedicated to Christ the King. One of the earliest forms of Christian proclamation was "Jesus is Lord." This was meant to be provocative, since Caesar was customarily described as Lord of the world. The first Christians were saying that Jesus is the one who must in every sense command, direct, and order our lives. Is Jesus truly the King of your life? That's the hard question which this feast raises.
The God of the Nations
by Bishop Robert Barron . March 30, 2003 .
Though the Enlightenment taught us to privatize and interiorize our religion, the Bible has a robustly "political" sense of God's activity. God's will is revealed in the movements and struggles of the nations. National sin (like personal sin) results in divine judgment. This deeply Biblical intuition is revealed in Lincoln's reading of the Civil War and in Karl Barth's interpretation of the First World War.