Following the Star
by Bishop Robert Barron . January 6, 2019 .
Our modern culture suggests a tension between spirituality and religion. But the Magi in today’s Gospel demonstrate that when spirituality is lifted up by revelation—when the Magi are told by the religious leaders where the Messiah is to be born—we find the object of our spiritual longing.
A New David
by Bishop Robert Barron . December 23, 2018 .
The New Testament authors consistently reached to the Old Testament for their categories of understanding. Hence, Jesus is the Torah in person; the new and definitive Temple; the prophet par excellence; the fulfillment of the covenant; etc. But one of the most important of these Old Testament points of reference is the Mashiach, the anointed one, the Messiah—which is to say, the new David.
by Bishop Robert Barron . December 16, 2018 .
Like most of the prophets, Zephaniah trades in a fair amount of doom and gloom—but he also dreams of the great day of victory and vindication. The Apostle Paul—the former rabbi Shaul, who had studied the prophets and their works under the great teacher Gamaliel—came to see that in the Paschal Mystery, in the dying and rising of Jesus, the totality of Zephaniah’s message was realized. The destruction that Zephaniah and the others foresaw came massively true in the destruction of Christ’s body on the cross. However, having gone all the way down, God in Christ brought the human race all the way up. Therefore, rejoice!
Feast of the Dedication of St. John Lateran Basilica
by Fr. Steve Grunow . November 9, 2018 .
Hear, O Israel
by Bishop Robert Barron . November 4, 2018 .
Our first reading for Mass this week contains the defining prayer of the Jewish tradition: the “Sh’ma.” In the Gospel, when asked which commandment is the greatest, Jesus, a pious Jew, recites this prayer from the book of Deuteronomy. We Christians too claim—or better, are claimed by—this great prayer. But what does it mean?
Coming Home from Exile
by Bishop Robert Barron . October 28, 2018 .
Our first reading from the prophet Jeremiah treats of a theme that is basic throughout the Bible: the motif of the return from exile. Like two great hinges on which the Old Testament turns are the stories of Exodus and Exile. Israel finds itself enslaved in Egypt, but God liberates the people; later, the northern tribes are carried off by the Assyrians; and later still, the southern tribes are carried off by the Babylonians. But exile was also a kind of spiritual metaphor, a trope for having wandered far from the Lord.
The Mission of the Prophet
by Bishop Robert Barron . July 8, 2018 .
This week's Scriptures illuminate the identity and mission of a prophet—a calling that belongs to all the baptized by virtue of our Baptism. God appoints the prophets to a specific mission. This mission is to speak God's word of truth. God's word of truth is not a private or personal opinion, but the Word of God communicated through human words. The prophet speaks God's word of truth to those within and those outside the Church. Prophets do not seek to proclaim a message that is easy to be accepted, but seek to speak God's word of truth, no matter how hard it might be to hear and accept. Christ is the paradigmatic example of the identity and mission of the prophet.