Daily Reading
First Reading
Daniel 6:12-28
Then they approached the king and said concerning the interdict, “O king! Did you not sign an interdict, that anyone who prays to anyone, divine or human, within thirty days except to you, O king, shall be thrown into a den of lions?” The king answered, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” Then they responded to the king, “Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.”
When the king heard the charge, he was very much distressed. He was determined to save Daniel, and until the sun went down he made every effort to rescue him. Then the conspirators came to the king and said to him, “Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance that the king establishes can be changed.”
Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you faithfully serve, deliver you!” A stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, so that nothing might be changed concerning Daniel. Then the king went to his palace and spent the night fasting; no food was brought to him, and sleep fled from him.
Then, at break of day, the king got up and hurried to the den of lions. When he came near the den where Daniel was, he cried out anxiously to Daniel, “O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?” Daniel then said to the king, “O king, live forever! My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; and also before you, O king, I have done no wrong.” Then the king was exceedingly glad and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. The king gave a command, and those who had accused Daniel were brought and thrown into the den of lions—they, their children, and their wives. Before they reached the bottom of the den the lions overpowered them and broke all their bones in pieces.
Then King Darius wrote to all peoples and nations of every language throughout the whole world: “May you have abundant prosperity! I make a decree, that in all my royal dominion people should tremble and fear before the God of Daniel:
For he is the living God,
enduring forever.
His kingdom shall never be destroyed,
and his dominion has no end.
He delivers and rescues,
he works signs and wonders in heaven and on earth;
for he has saved Daniel
from the power of the lions.”
So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
Psalm
Daniel 3:68, 69, 70, 71, 72, 73, 74
Bless the Lord, dews and falling snow;
sing praise to him and highly exalt him forever.
Bless the Lord, ice and cold;
sing praise to him and highly exalt him forever.
Bless the Lord, frosts and snows;
sing praise to him and highly exalt him forever.
Bless the Lord, nights and days;
sing praise to him and highly exalt him forever.
Bless the Lord, light and darkness;
sing praise to him and highly exalt him forever.
Bless the Lord, lightnings and clouds;
sing praise to him and highly exalt him forever.
Let the earth bless the Lord;
let it sing praise to him and highly exalt him forever.
Gospel Reading
Luke 21:20-28
“When you see Jerusalem surrounded by armies, then know that its desolation has come near. Then those in Judea must flee to the mountains, and those inside the city must leave it, and those out in the country must not enter it; for these are days of vengeance, as a fulfillment of all that is written. Woe to those who are pregnant and to those who are nursing infants in those days! For there will be great distress on the earth and wrath against this people; they will fall by the edge of the sword and be taken away as captives among all nations; and Jerusalem will be trampled on by the Gentiles, until the times of the Gentiles are fulfilled.
“There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory.Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”
Reflection
Friends, in today’s Gospel, Jesus uses apocalyptic language from the prophet Daniel: “On earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory.”
I realize how strange and distant all of this can sound, but there is a spiritual point of enormous significance behind all of it: We should not trust in any of the powers of the world to give us security and peace. Such peace will come only with the arrival of God’s kingdom.
One of the most enduring convictions of human beings—you can see it up and down the centuries and across the cultures—is that we can make things right if only we find the correct political, economic, or cultural configuration. But you should never put your ultimate faith in any of the kingdoms, social arrangements, or political programs of the world. They are all, in one way or another, attractive, and they are all destined to fall. They all lead to tribulations.
What you should look to is the Son of Man coming on the clouds of heaven. Now, is this meant in an ultimate sense? Yes, the second coming signals the end of the world as we know it. But the Son of Man is coming on the clouds of heaven even now in the life of the Church. Think of the clouds of incense that accompany the manifestations of Christ in the high liturgy. Even now the true king, the successor of David, is in our midst.