Daily Reading
First Reading
Genesis 3:1-8
Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.
They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
Psalm
Psalm 32:1-2, 5, 6, 7
Happy are those whose transgression is forgiven,
whose sin is covered.
Happy are those to whom the Lord imputes no iniquity,
and in whose spirit there is no deceit.
Then I acknowledged my sin to you,
and I did not hide my iniquity;
I said, “I will confess my transgressions to the Lord,”
and you forgave the guilt of my sin. Selah
Therefore let all who are faithful
offer prayer to you;
at a time of distress, the rush of mighty waters
shall not reach them.
You are a hiding place for me;
you preserve me from trouble;
you surround me with glad cries of deliverance. Selah
Gospel Reading
Mark 7:31-37
Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”
Reflection
Friends, in today’s Gospel, Jesus heals a deaf man who had a speech impediment.
Mark tells us that he took him “off by himself away from the crowd.” Jesus then “put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, ‘Ephphatha!’ (that is, ‘Be opened!’).” Looking up to his Father and inserting his fingers into the man’s ears, Jesus establishes, as it were, an electrical current, literally plugging him into the divine energy, compelling him to hear the Word.
Now for the healing’s spiritual significance. The crowd is a large part of the problem. The raucous voices of so many, the insistent bray of the advertising culture, the confusing Babel of competing spiritualities—all of it makes us deaf to God’s word. And therefore, we have to be moved to a place of silence and communion.
Jesus draws us into his space, the space of the Church. There, away from the crowd, we can immerse ourselves in the rhythm of the liturgy, listen avidly to Scripture, study the theological tradition, watch the moves of holy people, take in the beauty of sacred art and architecture. There we can hear.