Daily Reading
First Reading
Hebrews 9:15, 24-28
For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.
For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Psalm
Psalm 98:1, 2-3ab, 3cd-4, 5-6
O sing to the Lord a new song,
for he has done marvelous things.
His right hand and his holy arm
have gotten him victory.
The Lord has made known his victory;
he has revealed his vindication in the sight of the nations.
He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the victory of our God.
He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the victory of our God.
Make a joyful noise to the Lord, all the earth;
break forth into joyous song and sing praises.
Sing praises to the Lord with the lyre,
with the lyre and the sound of melody.
With trumpets and the sound of the horn
make a joyful noise before the King, the Lord.
Gospel Reading
Mark 3:22-30
And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— for they had said, “He has an unclean spirit.”
Reflection
Friends, in today’s Gospel, scribes accuse Jesus of driving out demons by Beelzebul—by Satan.
The two great names of the devil in the Bible are “the accuser” and “the scatterer.” Both are operative and visible in this story. And this helps us immensely to understand Jesus and his work.
We see in the Gospel of Mark that Jesus is known as an exorcist, someone who drives out the demonic. Jesus specifies that his work is in driving out Satan—which is to say, the accuser. The false way of organizing ourselves—present from the beginning—is through accusation, scapegoating, the establishment of us against them, insiders vs. outsiders.
The kingdom of God will be predicated on other assumptions—namely, love, nonviolence, forgiveness of enemies, the overcoming of division. When this vision of life comes into conflict with the powers of the world—which was more or less inevitable—Jesus becomes, himself, an accused victim, a scapegoat.
But instead of responding in kind, he takes upon himself that negative, satanic energy and swallows it up in the divine mercy.