Daily Reading
First Reading
Isaiah 55:10-11
For as the rain and the snow come down from heaven,
and do not return there until they have watered the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and succeed in the thing for which I sent it.
Psalm
Psalm 34:4-5, 6-7, 16-17, 18-19
I sought the Lord, and he answered me,
and delivered me from all my fears.
Look to him, and be radiant;
so your faces shall never be ashamed.
This poor soul cried, and was heard by the Lord,
and was saved from every trouble.
The angel of the Lord encamps
around those who fear him, and delivers them.
The face of the Lord is against evildoers,
to cut off the remembrance of them from the earth.
When the righteous cry for help, the Lord hears,
and rescues them from all their troubles.
The Lord is near to the brokenhearted,
and saves the crushed in spirit.
Many are the afflictions of the righteous,
but the Lord rescues them from them all.
Gospel Reading
Matthew 6:7-15
“When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
“Pray then in this way:
Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial,
but rescue us from the evil one.
For if you forgive others their trespasses, your heavenly Father will also forgive you; 15 but if you do not forgive others, neither will your Father forgive your trespasses.
Reflection
Friends, today’s Gospel gives us the Our Father. It asks that God’s will be done “on earth as it is in heaven,” but biblical cosmology sees these two realms as interpenetrating fields of force. Heaven, the arena of God and the angels, touches upon and calls out to earth, the arena of humans, animals, plants, and planets.
Salvation, therefore, is a matter of the meeting of heaven and earth, so that God might reign as thoroughly here below as he does on high. Jesus’ great prayer, which is constantly on the lips of Christians, is distinctively Jewish in inspiration: “Thy kingdom come, thy will be done, on earth as it is in heaven.”
This is decidedly not a prayer that we might escape from the earth, but rather that earth and heaven might come together. The Lord’s Prayer raises to a new level what the prophet Isaiah anticipated: “The earth will be full of the knowledge of the Lord as the waters cover the sea.”
The first Christians saw the Resurrection of Jesus as the commencement of the process by which earth and heaven were being reconciled. They appreciated the risen Christ as the one who would bring the justice of heaven to this world.