Daily Reading
First Reading
Galatians 5:18-25
But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.
By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.
Psalm
Psalm 1:1-2, 3, 4, 6
Happy are those
who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
but their delight is in the law of the Lord,
and on his law they meditate day and night.
They are like trees
planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.
The wicked are not so,
but are like chaff that the wind drives away.
for the Lord watches over the way of the righteous,
but the way of the wicked will perish.
Gospel Reading
Luke 11:42-46
“But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others. Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces. Woe to you! For you are like unmarked graves, and people walk over them without realizing it.”
One of the lawyers answered him, “Teacher, when you say these things, you insult us too.” And he said, “Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.
Reflection
Friends, in today’s Gospel, the scribes and Pharisees make Jesus a scapegoat: They “began to act with hostility toward him and to interrogate him about many things, for they were plotting to catch him at something he might say.”
René Girard, the great Franco-American philosopher and social commentator, is best known for his speculations on what he called the scapegoating mechanism. Sadly, Girard maintained, most human communities are predicated upon this dysfunctional and deeply destructive instinct. Roughly speaking, it unfolds as follows. When tensions arise in a group, people commence to cast about for a scapegoat, for someone or some group to blame. Deeply attractive, even addictive, the scapegoating move rapidly attracts a crowd, which in short order becomes a mob.
In their common hatred of the victim, the blamers feel an ersatz sense of togetherness. Filled with the excitement born of self-righteousness, the mob then endeavors to isolate and finally eliminate the scapegoat, convinced that this will restore order to their roiled society. The Gospels appreciated the Girardian dynamic long before Girard.