Daily Reading
First Reading
Ephesians 1:1-10
Paul, an apostle of Christ Jesus by the will of God,
To the saints who are in Ephesus and are faithful in Christ Jesus:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.
Psalm
Psalm 98:1, 2-3ab, 3cd-4, 5-6
O sing to the Lord a new song,
for he has done marvelous things.
His right hand and his holy arm
have gotten him victory.
The Lord has made known his victory;
he has revealed his vindication in the sight of the nations.
He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the victory of our God.
Make a joyful noise to the Lord, all the earth;
break forth into joyous song and sing praises.
Sing praises to the Lord with the lyre,
with the lyre and the sound of melody.
With trumpets and the sound of the horn
make a joyful noise before the King, the Lord.
Gospel Reading
Luke 11:47-54
Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.”
When he went outside, the scribes and the Pharisees began to be very hostile toward him and to cross-examine him about many things, lying in wait for him, to catch him in something he might say.
Reflection
Friends, in today’s Gospel, the scribes and Pharisees make Jesus a scapegoat: They “began to act with hostility toward him and to interrogate him about many things, for they were plotting to catch him at something he might say.”
René Girard, the great Franco-American philosopher and social commentator, is best known for his speculations on what he called the scapegoating mechanism. Sadly, Girard maintained, most human communities are predicated upon this dysfunctional and deeply destructive instinct. Roughly speaking, it unfolds as follows. When tensions arise in a group, people commence to cast about for a scapegoat, for someone or some group to blame. Deeply attractive, even addictive, the scapegoating move rapidly attracts a crowd, which in short order becomes a mob.
In their common hatred of the victim, the blamers feel an ersatz sense of togetherness. Filled with the excitement born of self-righteousness, the mob then endeavors to isolate and finally eliminate the scapegoat, convinced that this will restore order to their roiled society. The Gospels appreciated the Girardian dynamic long before Girard.