Daily Reading
First Reading
1 Corinthians 12:12-14, 27-31a
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.
Indeed, the body does not consist of one member but of many.
Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts. And I will show you a still more excellent way.
Psalm
Psalm 100:1b-2, 3, 4, 5
Make a joyful noise to the Lord, all the earth.
Worship the Lord with gladness;
come into his presence with singing.
Know that the Lord is God.
It is he that made us, and we are his;
we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving,
and his courts with praise.
Give thanks to him, bless his name.
For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.
Gospel Reading
John 19:25-27
And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
Reflection
Friends, we hear in today’s Gospel that, as he was dying on the cross, Jesus looked to his mother and the disciple whom he loved, and he said to Mary, “Woman, behold, your son,” and then to John, “Behold, your mother.”
We are told that “from that hour the disciple took her into his home.” This text supports an ancient tradition that the apostle John would have taken Mary with him when he traveled to Ephesus in Asia Minor and that both ended their days in that city. Indeed, on the top of a high hill overlooking the Aegean Sea, just outside of Ephesus, there is a modest dwelling that tradition holds to be the house of Mary.
Immaculate Mary, the Mother of God, assumed body and soul into heaven, is not of merely historical or theoretical interest, nor is she simply a spiritual exemplar. Instead, as “Queen of all the saints” (another of her titles), Mary is an ongoing presence, an actor in the life of the Church.
In entrusting Mary to John, Jesus was, in a real sense, entrusting Mary to all those who would be friends of Jesus down through the ages.