Daily Reading
First Reading
Micah 2:1-5
Alas for those who devise wickedness
and evil deeds on their beds!
When the morning dawns, they perform it,
because it is in their power.
They covet fields, and seize them;
houses, and take them away;
they oppress householder and house,
people and their inheritance.
Therefore thus says the Lord:
Now, I am devising against this family an evil
from which you cannot remove your necks;
and you shall not walk haughtily,
for it will be an evil time.
On that day they shall take up a taunt song against you,
and wail with bitter lamentation,
and say, “We are utterly ruined;
the Lord alters the inheritance of my people;
how he removes it from me!
Among our captors he parcels out our fields.”
Therefore you will have no one to cast the line by lot
in the assembly of the Lord.
Psalm
Psalm 10:1-2, 3-4, 7-8, 14
Why, O Lord, do you stand far off?
Why do you hide yourself in times of trouble?
In arrogance the wicked persecute the poor—
let them be caught in the schemes they have devised.
For the wicked boast of the desires of their heart,
those greedy for gain curse and renounce the Lord.
In the pride of their countenance the wicked say, “God will not seek it out”;
all their thoughts are, “There is no God.”
Their mouths are filled with cursing and deceit and oppression;
under their tongues are mischief and iniquity.
They sit in ambush in the villages;
in hiding places they murder the innocent.
Their eyes stealthily watch for the helpless;
But you do see! Indeed you note trouble and grief,
that you may take it into your hands;
the helpless commit themselves to you;
you have been the helper of the orphan.
Gospel Reading
Matthew 12:14-21
But the Pharisees went out and conspired against him, how to destroy him.
When Jesus became aware of this, he departed. Many crowds followed him, and he cured all of them, and he ordered them not to make him known. This was to fulfill what had been spoken through the prophet Isaiah:
“Here is my servant, whom I have chosen,
my beloved, with whom my soul is well pleased.
I will put my Spirit upon him,
and he will proclaim justice to the Gentiles.
He will not wrangle or cry aloud,
nor will anyone hear his voice in the streets.
He will not break a bruised reed
or quench a smoldering wick
until he brings justice to victory.
And in his name the Gentiles will hope.”
Reflection
Friends, in today’s Gospel, we hear a passage from Isaiah echoing the baptism of Jesus: “Behold, my servant whom I have chosen, my beloved in whom I delight.”
In the Greek philosophical tradition, God is the supreme good around which everything in the universe revolves. But that Aristotle’s prime mover would stoop down to the level of a creature and move toward him—that would be unthinkable. And in the Jewish context, God’s absolute holiness was consistently contrasted with human sinfulness. But that God would himself take on the wretchedness of his creatures and stand with them—no way.
Yet, in Christ, God himself moves toward his creatures, takes on their wretchedness, and stands with them. Why? Because God has come in order to forgive sins. This is the heart and soul, the beginning and end of Christian revelation. How often the words and gestures of forgiveness radiate out from Jesus, and how central forgiveness is to the liturgy: “This is the chalice of my blood . . . which will be poured out for you . . . for the forgiveness of sins.”
This is why “a bruised reed he will not break, a smoldering wick he will not quench.” God has not come to finish off those who have blown it spiritually and morally but to stand with them in total solidarity.