Daily Reading
First Reading
1 Peter 2:2-5, 9-12
Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— if indeed you have tasted that the Lord is good.
Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and 5 like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
Psalm
Psalm 100:2, 3, 4, 5
Worship the Lord with gladness;
come into his presence with singing.
Know that the Lord is God.
It is he that made us, and we are his;
we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving,
and his courts with praise.
Give thanks to him, bless his name.
For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.
Gospel Reading
Mark 10:46-52
They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.
Reflection
Friends, in today’s Gospel, Jesus heals a blind man. Physical blindness is an evocative symbol of the terrible blindness of the soul that all of us sinners experience. When the pusilla anima (small soul) reigns, when the imago Dei (image of God) is covered over, we see within the narrow spectrum of our fearful desires.
Blind Bartimaeus, sitting helplessly by the road outside of Jericho, begging for alms and attention, expresses this hopeless and darkened-over state of soul. When he hears that Jesus of Nazareth is in the vicinity, he begins to cry out, “Son of David, have pity on me.” The original Greek here is eleēson me, beautifully reflective of the liturgical cry of the Church, Kyrie eleison—“Lord have mercy.” Bartimaeus gives voice to the prayerful groaning of the whole people of God for release from the imprisonment of the small soul.
Though he is reprimanded by the crowd, Bartimaeus continues to shout until, finally, Jesus calls out to him. This is the summons that echoes from the very depths of one’s own being, the call of the magna anima (great soul), the invitation to rebirth and reconfiguration. Inspired by this voice and convinced that he has discovered the pearl of great price, the unum necessarium (one thing necessary), Bartimaeus jumps up and comes to Jesus.