Daily Reading


First Reading
Galatians 1:13-24

You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. But when God, who had set me apart before I was born and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.

Then after three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days; but I did not see any other apostle except James the Lord’s brother. In what I am writing to you, before God, I do not lie! Then I went into the regions of Syria and Cilicia, and I was still unknown by sight to the churches of Judea that are in Christ; they only heard it said, “The one who formerly was persecuting us is now proclaiming the faith he once tried to destroy.” And they glorified God because of me.

Psalm
Psalm 139:1b-3, 13-14ab, 14c-15

O Lord, you have searched me and known me.
You know when I sit down and when I rise up;
    you discern my thoughts from far away.
You search out my path and my lying down,
    and are acquainted with all my ways.
For it was you who formed my inward parts;
    you knit me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
    Wonderful are your works;
that I know very well.
     My frame was not hidden from you,
when I was being made in secret,
    intricately woven in the depths of the earth.

Gospel Reading
Luke 10:38-42

Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

Reflection

Friends, today’s Gospel inspires protests more than almost any other that I’ve preached on. “Hey Bishop, I think Martha gets a bum rap.” And for centuries the story has been read that Martha represents the “active” life and Mary the “contemplative” life. I would like to stress that the active/contemplative reading of the Martha and Mary story is not that helpful. We have to dig a little deeper. 

What does he upbraid Martha for? “Martha, Martha, you are anxious and upset about many things.” It is the frantic, divided, unfocused quality of her life that Jesus is drawing attention to. And what is Mary being praised for? Not precisely that she is “contemplative” but that she has chosen the unum necessarium (the one necessary thing). She sits quietly at the feet of the Lord, not so much eschewing work as gathering herself, learning what she is essentially about. 

There is a cacophony of voices calling out to you; there are a thousand influences pulling you this way and that. What’s the one necessary thing? It is to listen to the voice of Jesus as he tells you of his love and as he tells you who you are.