Daily Reading


First Reading
Exodus 19:2-6a

They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain. Then Moses went up to God; the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.”

Psalm
Psalm 100:1-2, 3, 5

Make a joyful noise to the Lord, all the earth.
    Worship the Lord with gladness;
    come into his presence with singing.
Know that the Lord is God.
    It is he that made us, and we are his;
    we are his people, and the sheep of his pasture.
For the Lord is good;
    his steadfast love endures forever,
    and his faithfulness to all generations.

Second Reading
Romans 5:6-11

For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Gospel Reading
Matthew 9:36—10:8

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

Reflection

Friends, in today’s Gospel, Jesus summons apostles whom he shapes and sends on mission. Priests through the centuries—from Augustine and Aquinas, to Francis Xavier and John Henry Newman, to John Paul II—are the descendants of those first friends and apprentices of the Lord. They have been needed in every age, and they are needed today, for the kingdom of heaven must be proclaimed, the poor must be served, God must be worshipped, and the sacraments must be administered.

Spiritual fathers are required especially in our time, when a rising tide of secularism threatens to overwhelm the religious impulse. We are wired for God; we will never satisfy the deepest longing of our hearts apart from God.

The secularist ideology teaches that sufficient amounts of wealth, pleasure, power, or honor will make us happy. Who will counter this? Who will speak to this culture of the beauty of God? Who will remind us that our lives are not about us? Who will break open the words of the Gospel and spread out the banquet table of Christ’s body and blood? This is why we need priests.