Daily Reading
First Reading
Joel 2:12-18
Yet even now, says the Lord,
return to me with all your heart,
with fasting, with weeping, and with mourning;
rend your hearts and not your clothing.
Return to the Lord, your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
and relents from punishing.
Who knows whether he will not turn and relent,
and leave a blessing behind him,
a grain offering and a drink offering
for the Lord, your God?
Blow the trumpet in Zion;
sanctify a fast;
call a solemn assembly;
gather the people.
Sanctify the congregation;
assemble the aged;
gather the children,
even infants at the breast.
Let the bridegroom leave his room,
and the bride her canopy.
Between the vestibule and the altar
let the priests, the ministers of the Lord, weep.
Let them say, “Spare your people, O Lord,
and do not make your heritage a mockery,
a byword among the nations.
Why should it be said among the peoples,
‘Where is their God?’”
Then the Lord became jealous for his land,
and had pity on his people.
Psalm
Psalm 51:3-4, 5-6ab, 12-13, 14 and 17
For I know my transgressions,
and my sin is ever before me.
Against you, you alone, have I sinned,
and done what is evil in your sight,
so that you are justified in your sentence
and blameless when you pass judgment.
Indeed, I was born guilty,
a sinner when my mother conceived me.
You desire truth in the inward being;
therefore teach me wisdom in my secret heart.
Restore to me the joy of your salvation,
and sustain in me a willing spirit.
Then I will teach transgressors your ways,
and sinners will return to you.
Deliver me from bloodshed, O God,
O God of my salvation,
and my tongue will sing aloud of your deliverance.
The sacrifice acceptable to God is a broken spirit;
a broken and contrite heart, O God, you will not despise.
Second Reading
2 Corinthians 5:20—6:2
So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
As we work together with him, we urge you also not to accept the grace of God in vain. For he says,
“At an acceptable time I have listened to you,
and on a day of salvation I have helped you.”
See, now is the acceptable time; see, now is the day of salvation!
Gospel Reading
Matthew 6:1-6, 16-18
“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.
“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.
“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
“And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
Reflection
Friends, in today’s Gospel, Jesus prescribes the essential disciplines of prayer, fasting, and almsgiving. Let’s focus on fasting and almsgiving.
The appetites for food and drink are so pressing, so elemental, that, unless they are quelled and disciplined, they will simply take over the soul. They are like children who clamor constantly for attention and who, if indulged, will in short order run the house.
Therefore, if the passion for God is to be awakened, the more immediately pressing desires must be muted, and this is the purpose of fasting. We go hungry and thirsty so that the deepest hunger and thirst might be felt. In a way, fasting is like the “calming of the monkey mind” effected by the Rosary: Both are means of settling the superficial mind that darts from preoccupation to preoccupation.
But food and drink are not the only objects of concupiscent desire. Material things and wealth are also ready substitutes for the passion for God. Thus, a kind of fasting from what money can buy is an important practice. How often Jesus recommends that his disciples give to the poor, and how often throughout the Christian tradition has almsgiving been emphasized.