Daily Reading

First Reading
Exodus 14:5-18

When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.

As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.”

Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”

Psalm
Exodus 15:1bc-2, 3-4, 5-6

Then Moses and the Israelites sang this song to the Lord:

“I will sing to the Lord, for he has triumphed gloriously;
    horse and rider he has thrown into the sea.
The Lord is my strength and my might,
    and he has become my salvation;
this is my God, and I will praise him,
    my father’s God, and I will exalt him.
The Lord is a warrior;
    the Lord is his name.
“Pharaoh’s chariots and his army he cast into the sea;
    his picked officers were sunk in the Red Sea.
The floods covered them;
    they went down into the depths like a stone.
Your right hand, O Lord, glorious in power—
    your right hand, O Lord, shattered the enemy.

Gospel Reading
Matthew 12:38-42

Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!

Reflection

Friends, in today’s Gospel, the Lord tells his opponents, who asked for a sign, that no sign will be given except the sign of Jonah—that is, the Resurrection. According to the early Church Fathers, Christ’s coming precipitated a warfare with the powers that hold the world in their sway. 

In bringing God’s ordo to the world, Jesus had to move into the arena of disorder, but this invasion was not met with passivity or acquiescence. Rather, the principalities of the world—Herod, Pilate, the scribes and Pharisees, the demons—waged a ferocious struggle against him, and it was only through the drama of the cross and Resurrection that Jesus managed to defeat them. 

He took all of their violence, and through courageous forgiveness, robbed it of its authority, for violence feeds on itself, surviving only through reproduction. When it is met with compassion and forgiveness, it dissipates, its power source gone. In the language of the Fathers, Jesus thereby tied up the devil, frustrating him into submission, leading our captivity to hatred captive. So, as the hymn text has it: “The strife is o’er, the battle done . . .”