Both the Old and the New
by Bishop Robert Barron . July 24, 2005 .
At the conclusion of chapter 13 of Matthew's Gospel, the chapter of parables, Jesus says, "the scribe who is learned in the Kingdom of God is like the householder who brings forth from his storehouse both the old and the new." The one who is wise in the ways of God escapes the ideologies of both left and right--the idolatry of both the new and the old. Focused on God alone, he is able to see the value in both novelty and tradition.
The New Pope and the Trinity
by Bishop Robert Barron . May 22, 2005 .
In my course on the Trinity here at the seminary, I have, for many years, been using Joseph Ratzinger's book Introduction to Christianity. In the pages of that text, our new pope presents the Trinity in terms of three theses: God's transcendence of the unity/diversity polarity; God's radical personhood; and the metaphysical primacy of relationality. In this sermon for Trinity Sunday, I will spell out briefly the meaning of each of these assertions.
The Falling of the Fire
by Bishop Robert Barron . May 15, 2005 .
On this great feast of Pentecost, we reflect on the charismatic gifts of the Holy Spirit. God's Spirit has given to each baptized person some gift for the upbuilding of the church. When one finds that gift, he should center his entire life around it. There are three paths to the discernment of one's charismatic gift: prayer, listening to the church, and the stirring of the acorn. To find out what that last one means, listen to the sermon!
Habemus Papam (Part 2 of 2)
by Bishop Robert Barron . May 8, 2005 .
This week I continue my exploration of the life, career, and work of our new Pope, Joseph Ratzinger. In the years after the council, a split occured in the ranks of the Conciliar progressives, some calling for deeper and broader reform and others calling for a more careful appropriation of Vatican II. Joseph Ratzinger, along with Henri de Lubac, Hans Urs von Balthasar, and Karol Wojtyla, belonged to this latter group. The commonality between Ratzinger and Wojtyla led to John Paul II's choice of Ratzinger as his Prefect for the Congregation of the Doctrine of the Faith.
Habemus Papam (Part 1 of 2)
by Bishop Robert Barron . May 1, 2005 .
This week and next, I reflect on the life and work of Joseph Ratzinger, the man who now leads the church as Pope Benedict XVI. Ratzinger was strongly shaped by his Bavarian Catholicism, by his struggle against Nazism, and by the "nouvelle theologie," the new theology inaugurated by Henri de Lubac and others. This set of influences made him a unique and powerful voice at the Second Vatican Council. More on his post-conciliar career next week.
by Bishop Robert Barron . April 17, 2005 .
We hear this week from the Apostle Peter, speaking to the Christian community about redemptive suffering. This is the suffering that comes from doing what is right, even in the face of opposition. What it accomplishes is redemption, that is to say, "buying back" for God the one who perpetrates the injustice. No one in our own American tradition understood this principle--and put it into practice--more thoroughly than Martin Luther King.
Falling in Love With God
by Bishop Robert Barron . April 3, 2005 .
So many of us skeptical moderns--intellectual heirs of Descartes-- identify with doubting Thomas. We too struggle with faith, ask tough questions, want proof. And to some degree, this is praiseworthy. But the trouble with systematic and persistent doubt is that it precludes the possibility of love, for love is always a surrender. "How blessed are those who have not seen and have yet believed," because they have allowed themselves to fall in love with Jesus Christ.
by Bishop Robert Barron . September 26, 2004 .
We hear from the prophet Amos in our first reading for this Sunday. Amos stands at the very beginning of the great prophetic tradition of social justice. He sees that the very heart of the law is our collective concern for the orphan, the widow, the stranger, and the needy. This emphasis is continued in the writings of Isaiah, Jeremiah, and Ezekiel, and it comes to particularly rich expression in the words of Jesus the prophet. We must listen with attention to Amos and allow ourselves to be deeply challenged by him.
Jesus Yesterday, Today, and Forever!
by Bishop Robert Barron . June 13, 2004 .
Paul tells us that whenever we eat the body and drink the blood of the Lord, we proclaim his death until he comes. This means that the Eucharist involves a wonderful compression of time, past and future meeting dynamically in the present. When we gather around the Lord's table now, we call to mind the breakthrough moment of the Paschal Mystery and we anticipate the culminating moment of the end of time. In doing this, we charge the present with meaning and purpose.
Paul’s Basic Message
by Bishop Robert Barron . May 16, 2004 .
Last week we explored the central teaching of St. Paul: to live in Christ Jesus. This week, we draw out four implications from this teaching: the corporate nature of the church, a sacramental imagination, the gifts of the Spirit, and the acknowledgement of Jesus as Lord. In emphasizing these themes, Paul gave shape to the whole of Christian theology through the ages.