by Bishop Robert Barron . April 11, 2004 .
Easter is the dawn of a new creation. St. John tells us that Mary Magdalene came to the tomb early on the morning of the first day of the week. This is meant to call to mind the first day of creation, when God said, "Let there be light" and brought order out of chaos. From the meaninglessness of death, God brings eternal life. This is the central and revolutionary message of Easter.
The Great Wedding
by Bishop Robert Barron . January 18, 2004 .
The prophet Isaiah expresses the conviction of ancient Israel that God wants to marry his people, which is to say, to share his life fully with them. This espousing God becomes flesh in Jesus and hence it is altogether appropriate that the Lord's first public sign in John's Gospel takes place at a wedding. He has come that we might have life and have it to the full. The ""good wine"" of the wedding feast at Cana is now the ""good wine"" of the Eucharist by which all of us become partakers of God's inner life
The End of the World
by Bishop Robert Barron . November 16, 2003 .
In our rather apocalypic Gospel for today, Jesus is not so much predicting the end of the space-time continuum as he is showing that a new world arrives through his death and resurrection. Apocalypse means literally "unveiling," and what is unveiled, revealed in the Paschal Mystery is none other than the end of an old way of being and the beginning of a new one.
The Earthquake and the Light
by Bishop Robert Barron . March 31, 2002 .
In Matthew's version of the Easter story, symbols of novelty and transformation abound: it is the first day of the week, light is dawning, a stone has been rolled back, the very earth shakes, and an angel, a bearer of light, comes and speaks a word of hope. Easter is the day when everything changed, when God's mercy turned the world as we know it upside-down. We Christians are the proclaimers of this reversal.
What About the Body?
by Bishop Robert Barron . November 11, 2001 .
The Christian attitude toward the body lies beyond the extremes of hedonism (taking the body too seriously) and puritanism (taking it not seriously enough). Christians are "eschatologically detached" from their bodies here below, precisely because they expect transfigured bodies in the age to come. We can see this Biblical attitude on display in both the Old Testament and the Gospels.
We’re All in the Same Boat
by Bishop Robert Barron . April 29, 2001 .
At the end of his gospel, St. John presents a beautiful icon of the Church. Peter and his companions are fishing on the Sea of Tiberias. When they look to the risen Christ, they have success, hauling in a catch that symbolizes all the people of the world. This is the Church at its best: illumined by Christ, it gathers the nations into the ark of salvation.