On the Road
by Bishop Robert Barron . April 10, 2005 .
The story of the two disciples on the road to Emmaus is one of the best-loved in the Biblical tradition. It speaks to us of the manner in which we come to see the risen Jesus. When we look through the lenses of the Biblical revelation and the Eucharistic mystery, Jesus comes into clear focus. This, of course, is the structure of the Mass, with its liturgy of the Word and liturgy of the Eucharist. The late great John Paul II understood this dynamic in his bones--which is why he travelled so widely to speak the word and make present the Eucharist.
The Mystery of Light
by Bishop Robert Barron . February 20, 2005 .
On his way to Jerusalem, where he will be crucified, Jesus is transfigured before three of his disciples. This manifestation of glory, says Thomas Aquinas, was designed to encourage the disciples during the difficult days that would follow. It gives hope to us too. On the sometimes painful journey through this life, we see in the Transfiguration of the Lord a sign of what awaits us: a glorified life with God.
The Seven Gifts of the Holy Spirit
by Bishop Robert Barron . December 5, 2004 .
In the eleventh chapter of the book of the prophet Isaiah, we find a description of the gifts of the Holy Spirit with which the Messiah will be embued. They include wisdom, understanding, knowledge, counsel, fear of the Lord, piety, and fortitude. The good news is that these gifts are given to all of the baptized, all those who participate in the Messiahship of Jesus Christ. What precisely are these gifts and what difference do they make in our lives? Listen in order to find out.
Celibacy: An Eschatological Sign
by Bishop Robert Barron . November 7, 2004 .
There are celibates in the church because of what Jesus said in our Gospel for today. In the world to come, the Savior specified, people will not marry or be given in marriage but will rather be like angels, experiencing a communion so intense and complete that even the richest communion here below will be as nothing. It is according to God's providence, therefore, that there be certain people who, even now, live in accord with that eschatological hope. This is why the celibacy of priests and religious is a gift for the whole people of God.
by Bishop Robert Barron . September 26, 2004 .
We hear from the prophet Amos in our first reading for this Sunday. Amos stands at the very beginning of the great prophetic tradition of social justice. He sees that the very heart of the law is our collective concern for the orphan, the widow, the stranger, and the needy. This emphasis is continued in the writings of Isaiah, Jeremiah, and Ezekiel, and it comes to particularly rich expression in the words of Jesus the prophet. We must listen with attention to Amos and allow ourselves to be deeply challenged by him.
Jesus Yesterday, Today, and Forever!
by Bishop Robert Barron . June 13, 2004 .
Paul tells us that whenever we eat the body and drink the blood of the Lord, we proclaim his death until he comes. This means that the Eucharist involves a wonderful compression of time, past and future meeting dynamically in the present. When we gather around the Lord's table now, we call to mind the breakthrough moment of the Paschal Mystery and we anticipate the culminating moment of the end of time. In doing this, we charge the present with meaning and purpose.
Presenting Our Gifts
by Bishop Robert Barron . February 2, 2003 .
Eight days after his birth, Mary presents Jesus in the temple. Our lives take on meaning and purpose only in the measure that we make of them gifts to God. The Mass is the great act by which we, in Christ, present ourselves to the Father.
The Liturgy as a Display of God’s Justice
by Bishop Robert Barron . June 17, 2001 .
In the liturgy, we realize ourselves as the Corpus Christi, the Body of Christ. In so doing, we show forth what the whole of human society and culture ought to look like: nonviolence, forgiveness, compassion, the bearing of one another's burdens.
The Lion of Judah Turns Out To Be a Lamb
by Bishop Robert Barron . May 13, 2001 .
"As John looks into the throne room of heaven, he sees a King holding a scroll, which stands for the meaning of history. The only one in heaven or on earth who is able to open it is the ""lamb standing as though slain,"" that is to say, Jesus Christ crucified and risen from the dead. He, we Christians claim, is the secret, the key, the breaker of the code."