The Great Wedding
by Bishop Robert Barron . January 18, 2004 .
The prophet Isaiah expresses the conviction of ancient Israel that God wants to marry his people, which is to say, to share his life fully with them. This espousing God becomes flesh in Jesus and hence it is altogether appropriate that the Lord's first public sign in John's Gospel takes place at a wedding. He has come that we might have life and have it to the full. The ""good wine"" of the wedding feast at Cana is now the ""good wine"" of the Eucharist by which all of us become partakers of God's inner life
The Great Reversal
by Bishop Robert Barron . December 28, 2003 .
Jesus turns upside-down a world turned upside-down by sin--and thereby sets it right. This subversive quality of the Lord is disclosed in the Luke's magnificent Christmas story. It is not to Caesar Augustus--in his pride, power, comfort, and freedom--that we should look, but rather to the humble, poor, and non-violent King, born in a stable in Bethlehem. The question that Christmas poses to us is this: which King do we follow, Caesar or Christ.
Three Advent Lessons
by Bishop Robert Barron . December 21, 2003 .
The readings for the final Sunday of Advent present us with three essential lessons. First, in the Biblical perspective, great things come from the small; second, never ever give up hope; and third, trust always in the power of God. These are the lessons of Micah, Elizabeth, and Mary.
by Bishop Robert Barron . December 14, 2003 .
The third Sunday of Advent is traditionally called Gaudete Sunday, Rejoice! Sunday. God is a community of joy and the purpose of creation and redemption is to share that joy. Everything in Christian life--from law and ritual to doctrine and moral praxis--is meant to lead us into deeper joy.
The End of the World
by Bishop Robert Barron . November 16, 2003 .
In our rather apocalypic Gospel for today, Jesus is not so much predicting the end of the space-time continuum as he is showing that a new world arrives through his death and resurrection. Apocalypse means literally "unveiling," and what is unveiled, revealed in the Paschal Mystery is none other than the end of an old way of being and the beginning of a new one.
John Paul the Great
by Bishop Robert Barron . November 9, 2003 .
On this feast of the dedication of St. John Lateran Basilica, I would like to focus on the extraordinary man who has occupied the seat at John Lateran these past twenty-five years: Karol Wojtyła. The papacy of John Paul II is extraordinary not simply in its length but in its breadth and depth. I can hardly begin to do justice to the Pope’s achievements, so I will limit myself to reflecting on three elements of his papacy and person.
Commemorating the Faithful Departed
by Bishop Robert Barron . November 2, 2003 .
The Catholic Faith inculcates in us a deep sense of our connection to the dead. They are present to us in memory of course, but also through their prayer, guidance and loving concern. We too pray for them inasmuch as they stand in need of purification before being ready to share fully the divine life. This co-inherence between us the living and the holy souls is what we celebrate on All Souls Day.
A Ransom for the Many
by Bishop Robert Barron . October 19, 2003 .
What does it mean to say that Jesus died for our sins? How precisely does his cross save us? The first Christians saw sin as a sort of imprisonment, like being held for ransom, and in the dying and rising of Jesus, they experienced freedom. What freed them was God's solidarity with them in their fear, even their fear of death. How do you experience the power of Jesus' death on the cross? How does it set you free?
The Rich Young Man
by Bishop Robert Barron . October 12, 2003 .
The Gospel story of the conversation between Jesus and the rich young man is one of John Paul II's favorites and is featured in many of his writings. The Pope sees three great moral themes in this narrative: the objectivity of the good, the indispensiblity of the commandments, and finally, the call to radical self-gift. The rich young man accepts the first two but balks at the third--and this is his tragedy. How radically are we willing to live the moral life? Will we follow Jesus, or walk away sad?