The Three-Personed God
by Bishop Robert Barron . June 6, 2004 .
This weekend, we celebrate the Trinity, a mystery which stands at the very heart of the faith. The doctrine of the Trinity is a technical way of stating what St. John said in his first letter, viz. that God is love. If God is love, then there must be within God a play of lover, beloved, and love. This is the relationality that obtains among the Father, Son, and Holy Spirit.
The Great Wedding
by Bishop Robert Barron . January 18, 2004 .
The prophet Isaiah expresses the conviction of ancient Israel that God wants to marry his people, which is to say, to share his life fully with them. This espousing God becomes flesh in Jesus and hence it is altogether appropriate that the Lord's first public sign in John's Gospel takes place at a wedding. He has come that we might have life and have it to the full. The ""good wine"" of the wedding feast at Cana is now the ""good wine"" of the Eucharist by which all of us become partakers of God's inner life
The Great Reversal
by Bishop Robert Barron . December 28, 2003 .
Jesus turns upside-down a world turned upside-down by sin--and thereby sets it right. This subversive quality of the Lord is disclosed in the Luke's magnificent Christmas story. It is not to Caesar Augustus--in his pride, power, comfort, and freedom--that we should look, but rather to the humble, poor, and non-violent King, born in a stable in Bethlehem. The question that Christmas poses to us is this: which King do we follow, Caesar or Christ.
God’s Subversive Ways
by Bishop Robert Barron . December 29, 2002 .
The Christmas story is essentially a tale of subversion. Everything the world holds up as beautiful and worthy of attention is undermined: wealth, power, privilege, comfort. The icon of God is not the mighty Caesar Augustus, but the little child of Bethlehem, too weak to hold up his own head. Real power is love: there is the subversive message of Christmas.
Food for Eternal Life
by Bishop Robert Barron . June 2, 2002 .
On this feast of Corpus Christ, we reflect on the inexhaustibly rich theme of the Eucharist. The particular motif I pursue in this homily is that of the eucharist as food for eternal life. Eating the body and drinking the blood of Jesus fits us for the rarified atmosphere of a heavenly existence.
The Disquieting Humility of God
by Bishop Robert Barron . January 20, 2002 .
John hesitates before baptizing the Lord, saying, "It is I who should be baptized by you." The great surprise--that we have been wrestling with for two millenia--is that God's greatness is a function of his humility, his willingness to stand shoulder to shoulder in the muck of sin with the likes of us. That we have such a God, a friend of sinners, is the reason for our hope.
by Bishop Robert Barron . December 30, 2001 .
Everything about Luke's familiar Christmas story is surprising. Mary and Joseph, the inn, the child wrapped in swaddling clothes, the manger, the angels and shepherds--all challenge our ordinary conceptions of what is good, right, and powerful. Listen again to this story and hear it as, in the strict sense of the term, "subversive."
An Odd King
by Bishop Robert Barron . November 25, 2001 .
Christ is indeed King, but an odd one. For he reigns, not from a throne, but from a cross, and he is crowned, not with laurel leaves, but with a ring of thorns. What this feast teaches us is the meaning of true power. The power that creates the cosmos is not domination, but rather self-forgetting and self-sacrificing love.
The Downward Momentum of the Son of God
by Bishop Robert Barron . April 8, 2001 .
The Word entered into our flesh in order to bring the love and justice of God even to the darkest places. Jesus stands shoulder to shoulder with sinners in the waters of the Jordan, and, at the end of his ministry, he goes into the pain and anguish of death itself in order to save us.