See, Judge, and Act
by Bishop Robert Barron . September 19, 2004 .
Our Gospel for this week contains one of Jesus' most surprising and comical parables, the story of the unjust steward. Jesus finds something to praise in the man who is resourceful (and ruthless) enough to fend for himself when his whole world collapses. The lesson is clear: we disciples should be just as attentive, intelligent, and decisive when it comes to spiritual matters. We should see our relationship with God clearly, assess our spiritual health honestly, and act to set our lives in right order.
Jesus Yesterday, Today, and Forever!
by Bishop Robert Barron . June 13, 2004 .
Paul tells us that whenever we eat the body and drink the blood of the Lord, we proclaim his death until he comes. This means that the Eucharist involves a wonderful compression of time, past and future meeting dynamically in the present. When we gather around the Lord's table now, we call to mind the breakthrough moment of the Paschal Mystery and we anticipate the culminating moment of the end of time. In doing this, we charge the present with meaning and purpose.
The Ascension of the Lord
by Bishop Robert Barron . May 23, 2004 .
The feast of the Ascension is meant to awaken hope. In Jesus, risen from the dead and ascended to the right hand of the Father, our lowly human nature participates in the very life of God. In the light of the ascension, therefore, we are permitted to hope for a way of being, elevated and perfected beyond our imagining.
The Steadfast Love of God
by Bishop Robert Barron . December 7, 2003 .
Everything in nature, culture, and the cosmos is passing away. Nothing here below finally lasts. Though certainly sobering, this is not, ultimately, bad news, for it orients us toward the one power that does last: the steadfast love of God. In the Gospel for today, the Word of God comes not to the mighty and powerful of the world, but to John who is living a life of renunciation and prayer in the desert. How important this message is for the setting of our priorities.
The End of the World
by Bishop Robert Barron . November 16, 2003 .
In our rather apocalypic Gospel for today, Jesus is not so much predicting the end of the space-time continuum as he is showing that a new world arrives through his death and resurrection. Apocalypse means literally "unveiling," and what is unveiled, revealed in the Paschal Mystery is none other than the end of an old way of being and the beginning of a new one.
by Bishop Robert Barron . November 10, 2002 .
We hear today the parable of the five wise and five foolish virgins. The former are ready for the bridegroom when he comes; the latter are not. We have no idea when Christ will come to gather us to himself: so we must be ready--through prayer, the sacraments, and forgiveness.
by Bishop Robert Barron . November 18, 2001 .
Christians believe that the end of the world has occurred in the death and resurrection of Jesus. This means that the old world dominated by sin, suffering, and death has been undermined. Now we live in the "in-between-times," waiting for the definitive arrival of the new world which Jesus has inaugurated.
What About the Body?
by Bishop Robert Barron . November 11, 2001 .
The Christian attitude toward the body lies beyond the extremes of hedonism (taking the body too seriously) and puritanism (taking it not seriously enough). Christians are "eschatologically detached" from their bodies here below, precisely because they expect transfigured bodies in the age to come. We can see this Biblical attitude on display in both the Old Testament and the Gospels.
A Book of Battles
by Bishop Robert Barron . May 20, 2001 .
The book of Revelation features plagues, earthquakes, disasters, famines, and battles both in heaven and on earth. All of this mayhem is meant to signal two very basic spiritual facts: the world is under divine judgment and the church of Jesus Christ will always be opposed by the power of sin. The great good news of the book of Revelation is that God's judgment conduces to a transformed world and that the church of the risen Lord will triumph. Despite all of the darkness of history, God is writing a divine comedy.
The Lion of Judah Turns Out To Be a Lamb
by Bishop Robert Barron . May 13, 2001 .
"As John looks into the throne room of heaven, he sees a King holding a scroll, which stands for the meaning of history. The only one in heaven or on earth who is able to open it is the ""lamb standing as though slain,"" that is to say, Jesus Christ crucified and risen from the dead. He, we Christians claim, is the secret, the key, the breaker of the code."