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Cross

Being in Christ

by Bishop Robert Barron . May 9, 2004 .

Last week we looked at the life and times of Paul, the person who, after Jesus himself, is the most influential figure in the formation of the Christian church. In this week's sermon, I look briefly at Paul's central teaching, which I identify as "being in Christ." The phrase "en Christo," in Christ, appears 83 times in the letters of Paul, indicating how central it is to the Apostle's teaching and preaching. Christ Jesus is a new energy field, a new power, a new way of being, and the idea, as far as Paul is concerned, is to get into it--so that ultimately you can say, with him, "it is no longer I who live but Christ who lives in me."

Four Reasons to Love Your Enemies

by Bishop Robert Barron . February 22, 2004 .

One of the most challenging and disconcerting of Jesus' commands is to love our enemies. In this sermon, I will explore four reasons why this moral demand makes sense. First, it helps us to test the quality of our love; second, it tells us a great deal about ourselves; third, it makes us see that sometimes our enemies might be right; and fourth, it allows us sometimes to win our enemy back.

Blessed Detachment

by Bishop Robert Barron . February 15, 2004 .

Detachment is a key theme in the spiritual masters. It means that we must detach ourselves from all of those created goods--sex, money, power, pleasure--that are not our ultimate good. When we do this, we experience a spiritual freedom that actually enables us to enjoy those things more. Luke's version of the Beatitudes is, I submit, all about this detachment.

The Great Reversal

by Bishop Robert Barron . December 28, 2003 .

Jesus turns upside-down a world turned upside-down by sin--and thereby sets it right. This subversive quality of the Lord is disclosed in the Luke's magnificent Christmas story. It is not to Caesar Augustus--in his pride, power, comfort, and freedom--that we should look, but rather to the humble, poor, and non-violent King, born in a stable in Bethlehem. The question that Christmas poses to us is this: which King do we follow, Caesar or Christ.

Feast of Christ the King

by Bishop Robert Barron . November 23, 2003 .

The final Sunday of the Liturgical year is dedicated to Christ the King. One of the earliest forms of Christian proclamation was "Jesus is Lord." This was meant to be provocative, since Caesar was customarily described as Lord of the world. The first Christians were saying that Jesus is the one who must in every sense command, direct, and order our lives. Is Jesus truly the King of your life? That's the hard question which this feast raises.

A Ransom for the Many

by Bishop Robert Barron . October 19, 2003 .

What does it mean to say that Jesus died for our sins? How precisely does his cross save us? The first Christians saw sin as a sort of imprisonment, like being held for ransom, and in the dying and rising of Jesus, they experienced freedom. What freed them was God's solidarity with them in their fear, even their fear of death. How do you experience the power of Jesus' death on the cross? How does it set you free?

Get Thee Behind Me, Satan

by Bishop Robert Barron . September 1, 2002 .

Last week we heard of the grace by which Peter correctly confessed the identity of Jesus. This week, we hear of his weakness. Opposing the cross, he becomes an ally of the dark powers. The Church is infallible and the Church is made up of sinners. When we forget one or the other, we fall into trouble.

Fear No One

by Bishop Robert Barron . June 23, 2002 .

The Christian disciple is truly free in the measure that he is not afraid. Thomas More couldn't be compromised, precisely because he couldn't be frightened by the loss of earthly goods. Jesus tells his disciples not to be afraid even of those who can kill the body. In faith, we are connected to that power which transcends space and time, life and death.

An Odd King

by Bishop Robert Barron . November 25, 2001 .

Christ is indeed King, but an odd one. For he reigns, not from a throne, but from a cross, and he is crowned, not with laurel leaves, but with a ring of thorns. What this feast teaches us is the meaning of true power. The power that creates the cosmos is not domination, but rather self-forgetting and self-sacrificing love.

The Downward Momentum of the Son of God

by Bishop Robert Barron . April 8, 2001 .

The Word entered into our flesh in order to bring the love and justice of God even to the darkest places. Jesus stands shoulder to shoulder with sinners in the waters of the Jordan, and, at the end of his ministry, he goes into the pain and anguish of death itself in order to save us.

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